Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
_Plutarch_, _Livie_, and _Valerius Maximus_, with manie other grave
authors, being abused with false reports, write that in times past
beasts spake, and that images could have spoken and wept, and did let
fall drops of blood, yea and could walk from place to place: which
they saie was doone by procuration of spirits. But I rather thinke
with _Aristotle_, that it was brought to passe _Hominum & sacerdotum
deceptionibus_, to wit: by the cousening art of craftie knaves and
priests. And therefore let us follow _Esaies_ advise, who saith;
When they shall saie unto you, Enquire of them that have a spirit of
divination, and at the soothsaiers, which whisper and mumble in your
eares to deceive you, &c: enquire at your owne God, &c. And so let us
doo. And here you see they are such as runne into corners, and cousen
the people with lies, &c. For if they could doo as they saie, they
could not aptlie be called liers, neither need they go into corners to
whisper, &c.
♦Esai. 8, 19.♦
The eight Chapter.
_Of the witch of Endor, and whether she accomplished the raising
of Samuel truelie, or by deceipt: the opinion of some divines
hereupon._
The woman of _Endor_ is comprised under this word _Ob_: for she is
called _Pythonissa_. It is written in 2. _Sam. cap._ 28. that she
raised up _Samuel_ from death, and the other words of the text are
stronglie placed, to inforce his verie resurrection. The mind and
opinion of Jesus Syrach evidentlie appeareth to be, that _Samuel_
in person was raised out from his grave, as if you read _Eccl._ 46.
19, 20. you shall plainlie perceive. Howbeit he disputeth not there,
whether the storie be true or false, but onlie citeth certaine verses
of the 1. booke of _Samuel cap._ 18. simplie, according to the letter,
persuading maners and the imitation of our vertuous predecessors, and
repeating the examples of diverse excellent men; namelie of _Samuel_:
even as the text it selfe urgeth the matter, according to the deceived
mind and imagination of _Saule_, and his servants. And therefore in
truth, _Sirach_ spake there according to the opinion of _Saule_, which
so supposed, otherwise it is neither heresie nor treason to saie he was
deceived.
♦2. Sam. 28.♦
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account