Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
Me thinks the divell would have used another order, encouraging _Saule_
rather than rebuking him for his evill. The divell is craftier than to
leave such an admonition to all posterities, as should be prejudiciall
unto his kingdome, and also be void of all impietie. But so divine a
sentence maketh much for the maintenance of the witches credit, and
to the advancement of hir gaines. Howbeit, concerning the veritie of
this prophesie, there be many disputable questions: first, whether
the battell were fought the next daie; secondlie, whether all his
sonnes were killed with him; item, whether they went to heaven or
hell togither, as being with _Samuel_, they must be in heaven, and
being with sathan, they must be in hell. But although everie part of
this prophesie were false, as that all his sonnes were not slaine
(_Ishbosheth_ living and reigning in Israel two yeares after _Saules_
death) and that the battell was not on the morrow, and that wicked
_Saule_, after that he had killed himselfe, was not with good _Samuel_;
yet this witch did give a shrewd gesse to the sequele. Which whether
it were true or false, perteins not to my purpose; and therfore I
will omit it. But as touching the opinion of them that saie it was
the divell, bicause that such things came to passe; I would faine
knowe of them where they learne that divels foreknow things to come.
If they saie he gesseth onelie upon probabilities, the witch may also
doo the like. But here I may not forget the decrees, which conclude,
that _Samuel_ appeered not unto _Saule_; but that the historiographer
set foorth _Saules_ mind and _Samuels_ estate, and certeine things
which were said & seene, omitting whether they were true or false: and
further, that it were a great offense for a man to beleeve the bare
words of the storie. And if this exposition like you not, I can easilie
frame my selfe to the opinion of some of great learning, expounding
this place, and that with great probabilitie, in this sort; to wit,
that this _Pythonist_ being _Ventriloqua_; that is, Speaking as it
were from the bottome of hir bellie, did cast hir selfe into a transe,
and so abused _Saule_, answering to _Saule_ in _Samuels_ name, in hir
counterfeit hollow voice: as the wench of _Westwell_ spake, whose
historie I have rehearsed before at large, in pag. 127 and this is
right _Ventriloquie_.
♦2. Reg. 4.♦
♦_Canon. 26. quæst. cap. 5. nec mirum._♦
♦Right Ventriloquie.♦
The xiiii. Chapter.
_Opinions of some learned men, that Samuel was indeed raised, not
by the witches art or power, but by the speciall miracle of God,
that there are no such visions in these our daies, & that our
witches cannot doo the like._
Public-domain text, read in full here on John Shaqi.
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