Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
♦[†] At Canturburie by Rich. Lee esquire, & others, anno. 1573. At Rie
by maister Gaymor & others, anno. 1577.♦
The xv. Chapter.
_Of vaine apparitions, how people have beene brought to feare
bugges, which is partlie reformed by preaching of the gospell,
the true effect of Christes miracles._
But certeinlie, some one knave in a white sheete hath cousened and
abused manie thousands that waie; speciallie when Robin good-fellow
kept such a coile in the countrie. But you shall understand, that
these bugs speciallie are spied and feared of sicke folke, children,
women, and cowards, which through weaknesse of mind and bodie, are
shaken with vaine dreames and continuall feare. The _Scythians_, being
a stout and a warlike nation (as divers writers report) never see
anie vaine sights or spirits. It is a common saieng; A lion feareth
no bugs. But in our childhood our mothers maids have so terrified us
with an ouglie divell having hornes on his head, fier in his mouth, and
a taile in his breech, eies like a bason, fanges like a dog, clawes
like a beare, a skin like a Niger, and a voice roring like a lion,
whereby we start and are afraid when we heare one crie Bough: and they
have so fraied us with bull beggers, spirits, witches, urchens, elves,
hags, fairies, satyrs, pans, faunes, sylens, kit with the cansticke,
tritons, centaurs, dwarfes, giants, imps, calcars, conjurors, nymphes,
changlings, _Incubus_, Robin good-fellowe, the spoorne, the mare,
the man in the oke, the hell waine, the fierdrake, the puckle, Tom
thombe, hob gobblin, Tom tumbler, boneles, and such other bugs, that
we are afraid of our owne shadowes: in so much as some never feare the
divell, but in a darke night; and then a polled sheepe is a perillous
beast, and manie times is taken for our fathers soule, speciallie in
a churchyard, where a right hardie man heretofore scant durst passe
by night, but his haire would stand upright. For right grave writers
report, that spirits most often and speciallie take the shape of women
appearing to monks, &c: and of beasts, dogs, swine, horsses, gotes,
cats, haires; of fowles, as crowes, night owles, and shreeke owles; but
they delight most in the likenes of snakes and dragons. Well, thanks be
to God, this wretched and cowardlie infidelitie, since the preaching
of the gospell, is in part forgotten: and doubtles, the rest of those
illusions will in short time (by Gods grace) be detected and vanish
awaie.
♦_J. Wier. lib. 3 cap. 8._
_Theodor. Bizantius._
_Lavat. de spect. & lemurib._♦
♦_Cardan. de var. rerum Peucer. &c._♦
♦_Lavat. de spect._♦
Public-domain text, read in full here on John Shaqi.
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