with the scriptures, either by addition or substraction, after his owne pontificall liking. As for example: he hath added the Apocrypha (whereunto he might as well have joined S. _Augustines_ works, or the course of the civill lawe, &c:) Againe, he hath diminished from the decalog or ten commandements, not one or two words, but a whole precept, namelie the second, which it hath pleased him to dash out with his pen: and trulie he might as well by the same authoritie have rased out of the testament S. _Markes_ gospell. ♦_C. Agrippa lib. de vanit. scient._♦ ♦The blasphemie of the Cabalists.♦ ♦_In concil. Trident._♦ ♦[C. of Trent 1550]♦ The twelfe Chapter. _When, how, and in what sort sacrifices were first ordained, and how they were prophaned, and how the pope corrupteth the sacraments of Christ._ At the first God manifested to our father _Adam_, by the prohibition of the apple, that he would have man live under a lawe, in obedience and submission; and not to wander like a beast without order or discipline. And after man had transgressed, and deserved thereby Gods heavie displeasure; yet his mercie prevailed; and taking compassion upon man, he promised the Messias, who should be borne of a woman, and breake the serpents head: declaring by evident testimonies, that his pleasure was that man should be restored to favour and grace, through Christ: and binding the minds of men to this promise, and to be fixed upon their Messias, established figures and ceremonies wherewith to nourish their faith, and confirmed the same with miracles, prohibiting and excluding all mans devises in that behalfe. And upon his promise renewed, he injoined (I say) and erected a new forme of worship, whereby he would have his promises constantlie beheld, faithfullie beleeved, and reverentlie regarded. He ordeined six sorts of divine sacrifices; three propitiatorie, not as meriting remission of sinnes, but as figures of Christs propitiation: the other three were of thanksgiving. These sacrifices were full of ceremonies, they were powdered with consecrated salt, and kindled with fier, which was preserved in the tabernacle of the Lord: which fier (some thinke) was sent downe from heaven. GOD himselfe commanded these rites and ceremonies to our forefathers, _Noah_, _Abraham_, _Isaac_, _Jacob_, &c: promising therein both the amplification of their families, and also their Messias. But in tract of time (I saie) wantonnesse, negligence, and contempt, through the instigation of the divell, abolished this institution of GOD: so as in the end, God himselfe was forgotten among them, and they became pagans & heathens, devising their owne waies, untill everie countrie had devised and erected both new sacrifices, and also new gods particular unto themselves. Whose example the pope followeth, in prophaning of Christs sacraments, disguising them with his devises and superstitious ceremonies; contriving and comprehending therein the follie of all