Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
The verie skilfullest mathematicians confesse, that it is unpossible to
find out anie certeine thing concerning the knowledge of judgements, as
well for the innumerable causes which worke togither with the heavens,
being all togither, and one with the other to be considered: as also
bicause influencies doo not constraine but incline. For manie ordinarie
and extraordinarie occasions doo interrupt them; as education, custome,
place, honestie, birth, bloud, sicknesse, health, strength, weakenes,
meate, drinke, libertie of mind, learning, &c. And they that have
written the rules of judgement, and agree neerest therein, being of
equall authoritie and learning, publish so contrarie opinions upon
one thing, that it is unpossible for an astrologian to pronounce a
certeintie upon so variable opinions; & otherwise, upon so uncerteine
reports no man is able to judge herein. So as (according to _Ptolomie_)
the foreknowledge of things to come by the starres, dependeth as
well upon the affections of the mind, as upon the observation of the
planets, proceeding rather from chance than art, as whereby they
deceive others, and are deceived themselves also.
The xxii Chapter.
_The subtiltie of astrologers to mainteine the credit of their
art, why they remaine in credit, certeine impieties conteined
in astrologers assertions._
If you marke the cunning ones, you shall see them speake darkelie
of things to come, devising by artificiall subtiltie, doubtfull
prognostications, easilie to be applied to everie thing, time, prince,
and nation: and if anie thing come to passe according to their
divinations, they fortifie their old prognostications with new reasons.
Nevertheles, in the multitude and varietie of starres, yea even in
the verie middest of them, they find out some places in a good aspect,
and some in an ill; and take occasion hereupon to saie what they list,
promising unto some men honor, long life, wealth, victorie, children,
marriage, freends, offices; & finallie everlasting felicitie. But if
with anie they be discontent, they saie the starres be not favourable
to them, and threaten them with hanging, drowning, beggerie, sickenes,
misfortune, &c. And if one of these prognostications fall out right,
then they triumph above measure. If the prognosticators be found to
forge and lie alwaies (without such fortune as the blind man had in
killing the crow) they will excuse the matter, saieng, that _Sapiens
dominatur astris_, wheras (according to _Agrippas_ words) neither the
wiseman ruleth the starres, nor the starres the wiseman, but God ruleth
them both. _Corn. Tacitus_ saith, that they are a people disloiall to
princes, deceiving them that beleeve them. And _Varro_ saith, that the
vanitie of all superstitions floweth out of the bosome of astrologie.
And if our life & fortune depend not on the starres, then it is to be
granted, that the astrologers seeke where nothing is to be found. But
Public-domain text, read in full here on John Shaqi.
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