Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
That which is forbidden in the scriptures touching inchantment or witch
craft, is not the wonderfull working with words. For where words
have had miraculous operation, there hath beene alwaies the speciall
providence, power and grace of God uttered to the strengthening of
the faith of Gods people, and to the furtherance of the gospell: as
when the apostle with a word slue _Ananias_ and _Saphira_. But the
prophanation of Gods name, the seducing, abusing, and cousening of
the people, and mans presumption is hereby prohibited, as whereby
manie take upon them after the recitall of such names, as God in the
scripture seemeth to appropriate to himselfe, to foreshew things to
come, to worke miracles, to detect fellonies, &c: as the Cabalists in
times past tooke upon them, by the ten names of God, and his angels,
expressed in the scriptures, to worke woonders: and as the papists
at this daie by the like names, by crosses, by gospels hanged about
their necks, by masses, by exorcismes, by holie water, and a thousand
consecrated or rather execrated things, promise unto themselves and
others, both health of bodie and soule.
♦Acts. 5.♦
But as herein we are not to imitate the papists, so in such things,
as are the peculiar actions of God, we ought not to take upon us to
counterfet, or resemble him, which with his word created all things.
For we, neither all the conjurors, Cabalists, papists, soothsaiers,
inchanters, witches, nor charmers in the world, neither anie other
humane or yet diabolicall cunning can adde anie such strength to Gods
workmanship, as to make anie thing anew, or else to exchange one thing
into another. New qualities may be added by humane art, but no new
substance can be made or created by man. And seeing that art faileth
herein, doubtles neither the illusions of divels, nor the cunning of
witches, can bring anie such thing truelie to passe. For by the sound
of the words nothing commeth, nothing goeth, otherwise than God in
nature hath ordeined to be doone by ordinarie speech, or else by his
speciall ordinance. Indeed words of sanctification are necessarie
and commendable, according to S. _Paules_ rule; Let your meat be
sanctified with the word of God, and by praier. But sanctification
dooth not here signifie either change of substance of the meate, or
the adding of anie new strength thereunto; but it is sanctified, in
that it is received with thanksgiving and praier; that our bodies may
be refreshed, and our soule thereby made the apter to glorifie God.
♦Jonas. 1.♦
♦Words of sanctification, and wherein they consist.♦
The third Chapter.
_What effect and offense witches charmes bring, how unapt
witches are, and how unlikelie to worke those things which
they are thought to doo, what would followe if those things
were true which are laid to their charge._
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account