Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
Put a silver ring on the finger, within the which these words are
graven _✠ Habay ✠ habar ✠ hebar ✠_ & saie to the person bitten with a
mad dog, I am thy saviour, loose not thy life: and then pricke him in
the nose thrise, that at each time he bleed. ❈ Otherwise: Take pilles
made of the skull of one that is hanged. ❈ Otherwise: Write upon a
peece of bread, _Irioni, khiriora, esser, khuder, feres_; and let it be
eaten by the partie bitten. ❈ Otherwise: _O rex gloriæ Jesu Christe,
veni cum pace: In nomine patris max, in nomine filii max, in nomine
spiritus sancti prax: Gasper, Melchior, Balthasar ✠ prax ✠ max ✠ Deus I
max ✠_
But in troth this is verie dangerous; insomuch as if it be not
speedilie and cunninglie prevented, either death or frensie insueth,
through infection of the humor left in the wound bitten by a mad dog:
which bicause bad surgions cannot cure, they have therfore used foolish
cousening charmes. But _Dodonæus_ in his herball saith, that the hearbe
Alysson cureth it: which experiment, I doubt not, will proove more true
than all the charms in the world. But where he saith, that the same
hanged at a mans gate or entrie, preserveth him and his cattell from
inchantment, or bewitching, he is overtaken with follie.
♦_J. Bodinus. lib. de dæmon 3. cap. 5._♦
¶ _Against the biting of a scorpion._
Saie to an asse secretlie, and as it were whispering in his eare; I am
bitten with a Scorpion.
¶ _Against the toothach._
Scarifie the gums in the greefe, with the tooth of one that hath beene
slaine. ❇ Otherwise: _Galbes galbat, galdes galdat_. ❇ Otherwise: _A
ab hur hus_, &c. ❇ Otherwise: At saccaring of masse hold your teeth
togither, and say [*]_Os non comminuetis ex eo_. ❇ Otherwise:
_strigiles falcesq; dentatæ, dentium dolorem persanate_; O horssecombs
and sickles that have so many teeth, come heale me now of my toothach.
♦[*] That is, You shall not breake or diminish a bone of him.♦
¶ _A charme to release a woman in travell._
Throwe over the top of the house, where a woman in travell lieth, a
stone, or any other thing that hath killed three living creatures;
namelie, a man, a wild bore, and a she beare.
¶ _To heale the Kings or Queenes evill, or any other sorenesse in the
throte._
Remedies to cure the Kings or Queenes evill, is first to touch the
place with the hand of one that died an untimelie death. ❇ Otherwise:
Let a virgine fasting laie hir hand on the sore, and saie; _Apollo_
denieth that the heate of the plague can increase, where a naked
virgine quencheth it: and spet three times upon it.
¶ _A charme read in the Romish church, upon saint Blazes daie, that
will fetch a thorne out of anie place of ones bodie, a bone out of
the throte, &c: Lect. 3._
Public-domain text, read in full here on John Shaqi.
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