Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
But now to the matter. My question is not (as manie fondlie suppose)
whether there be witches or naie: but whether they can doo such
miraculous works as are imputed unto them. Good Maister Deane, is
it possible for a man to breake his fast with you at Rochester, and
to dine that day at Durham with Maister Doctor Matthew; or can
your enimie maime you, when the Ocean sea is betwixt you? What reall
communitie is betwixt a spirit and a bodie? May a spirituall bodie
become temporall at his pleasure? Or may a carnall bodie become
invisible? Is it likelie that the lives of all Princes, magistrates,
& subjects, should depend upon the will, or rather upon the wish of a
poore malicious doting old foole; and that power exempted from the
wise, the rich, the learned, the godlie, &c? Finallie, is it possible
for man or woman to do anie of those miracles expressed in my booke,
& so constantlie reported by great clarks? If you saie, no; then
am I satisfied. If you saie that God, absolutelie, or by meanes can
accomplish all those, and manie more, I go with you. But witches may
well saie they can doo these things, howbeit they cannot shew how they
doo them. If I for my part should saie I could doo those things, my
verie adversaries would saie that I lied.
O Maister Archdeacon, is it not pitie, that that which is said to be
doone with the almightie power of the most high God, and by our saviour
his onelie sonne Jesus Christ our Lord, shouldbe referred to a baggage
old womans nod or wish, &c? Good Sir, is it not one manifest kind of
Idolatrie, for them that labor and are laden, to come unto witches to
be refreshed? If witches could helpe whom they are said to have made
sicke, I see no reason, but remedie might as well be required at their
hands, as a pursse demanded of him that hath stolne it. But trulie it
is manifold idolatrie, to aske that of a creature, which none can give
but the Creator. The papist hath some colour of scripture to mainteine
his idoll of bread, but no Jesuiticall distinction can cover the
witchmongers idolatrie in this behalfe. Alas, I am sorie and ashamed
to see how manie die, that being said to be bewitched, onelie seeke
for magicall cures, whom wholsome diet and good medicines would have
recovered. I dare assure you both, that there would be none of these
cousening kind of witches, did not witchmongers mainteine them, followe
them, and beleeve in them and their oracles: whereby indeed all good
learning and honest arts are overthrowne. For these that most advance
their power, and mainteine the skill of these witches, understand no
part thereof: and yet being manie times wise in other matters, are made
fooles by the most fooles in the world.
Public-domain text, read in full here on John Shaqi.
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