Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
Me thinks these magicall physicians deale in the commonwelth, much
like as a certeine kind of Cynicall people doo in the church, whose
severe saiengs are accompted among some such oracles, as may not
be doubted of; who in stead of learning and authoritie (which they
make contemptible) doo feed the people with their owne devises and
imaginations, which they prefer before all other divinitie: and
labouring to erect a church according to their owne fansies, wherein
all order is condemned, and onelie their magicall words and curious
directions advanced, they would utterlie overthrowe the true Church.
And even as these inchanting Paracelsians abuse the people, leading
them from the true order of physicke to their charmes: so doo these
other (I saie) dissuade from hearkening to learning and obedience, and
whisper in mens eares to teach them their frierlike traditions. And of
this sect the cheefe author at this time is one Browne, a fugitive,
a meet cover for such a cup: as heretofore the Anabaptists, the
Arrians,[*] and the Franciscane friers.
♦[*] [Arians]♦
Trulie not onlie nature, being the foundation of all perfection; but
also scripture, being the mistresse and director thereof, and of all
christianitie, is beautified with knowledge and learning. For as nature
without discipline dooth naturallie incline unto vanities, and as it
were sucke up errors: so doth the word, or rather the letter of the
scripture, without understanding, not onlie make us devoure errors, but
yeeldeth us up to death & destruction: & therefore Paule saith he was
not a minister of the letter, but of the spirit.
♦Rom. 2, 27.
2. Cor. 3, 6.♦
Thus have I beene bold to deliver unto the world, and to you, those
simple notes, reasons, and arguments, which I have devised or collected
out of other authors: which I hope shall be hurtfull to none, but to my
selfe great comfort, if it may passe with good liking and acceptation.
If it fall out otherwise, I should thinke my paines ill imploied. For
trulie, in mine opinion, whosoever shall performe any thing, or atteine
to anie knowledge; or whosoever should travell throughout all the
nations of the world, or (if it were possible) should peepe into the
heavens, the consolation or admiration thereof were nothing pleasant
unto him, unles he had libertie to impart his knowledge to his friends.
Wherein bicause I have made speciall choise of you, I hope you will
read it, or at the least laie it up in your studie with your other
bookes, among which there is none dedicated to any with more good will.
And so long as you have it, it shall be unto you (upon adventure of my
life) a certeine amulet, periapt, circle, charme, &c: to defend you
from all inchantments.
_Your loving friend_
Reg. Scot.
To the Readers.
Public-domain text, read in full here on John Shaqi.
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