The censure of G. Chaucer, upon the knaverie of Incubus. pag. 88. ¶ _The fift Booke._ Of transformations, ridiculous examples brought by the adversaries for the confirmation of their foolish doctrine. Pag. 89. Absurd reasons brought by Bodin, & such others, for confirmation of transformations. pag. 93. Of a man turned into an asse, and returned againe into a man by one of Bodins witches: S. Augustines opinion thereof. cap. 94. A summarie of the former fable, with a refutation thereof, after due examination of the same. pag. 97. That the bodie of a man cannot be turned into the bodie of a beast by a witch, is prooved by strong reasons, scriptures, and authorities. pag. 99. The witchmongers objections concerning Nabuchadnez-zar answered, & their errour concerning Lycanthropia confuted. pag. 101. A speciall objection answered concerning transportations, with the consent of diverse writers thereupon. pag. 103. The witchmongers objection concerning the historie of Job answered. pag. 105. What severall sortes of witches are mentioned in the scriptures, & how the word witch is there applied. pag. 109. ¶ _The sixt Booke._ The exposition of this Hebrue word Chasaph, wherin is answered the objection conteined in Exodus 22. to wit: Thou shalt not suffer a witch to live, and of Simon Magus. Acts 8. pag. 111. The place of Deuteronomie expounded, wherein are recited all kind of witches; also their opinions confuted, which hold that they can worke worke[*] such miracles as are imputed unto them. pag. 113. That women have used poisoning in all ages more than men, & of the inconvenience of poisoning pag. 116. Of divers poisoning practises, otherwise called veneficia, committed in Italie, Genua, Millen, Wittenberge, also how they were discovered and executed. pag. 119. A great objection answered concerning this kind of witchcraft called Veneficium. pag. 120. In what kind of confections that witchcraft, which is called Veneficium, consisteth: of love cups, and the same confuted by poets. pag. 121. It is prooved by more credible writers, that love cups rather ingender death through venome, than love by art: and with what toies they destroie cattell, and procure love. p. 123.