Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
Popish periapts, amulets & charmes, agnus Dei, a wastcote of proofe, a
charme for the falling evill, a writing brought to S. Leo from heaven
by an angell, the vertues of S. Saviors epistle, a charme against
theeves, a writing found in Christs wounds, of the crosse, &c.
pag. 230.
¶ A charme against shot, or a wastcote of proofe. Against the falling
evill, p. 231. A popish periapt or charme, which must never be said,
but carried about one, against theeves. Another amulet, pag. 233. A
papisticall charme. A charme found in the canon of the masse. Other
papisticall charmes. pag. 234. A charme of the holie crosse. pag. 235.
A charme taken out of the Primer. pag. 236.
How to make holie water, and the vertues thereof, S. Rufins charme,
of the wearing & bearing of the name of Jesus, that the sacrament of
confession & the eucharist is of as much efficacie as other charmes,
and magnified by L. Vairus. pag. 237.
Of the noble balme used by Moses, apishlie counterfeited in the church
of Rome. pag. 238.
The opinion of Ferrarius touching charmes, periapts, appensions,
amulets, &c. Of Homericall medicines, of constant opinion, and the
effects thereof. pag. 239.
Of the effects of amulets, the drift of Argerius Ferrarius in the
commendation of charmes, &c: foure sorts of Homericall medicines, and
the choice thereof; of imagination. pag. 241.
Choice of charmes against the falling evill, the biting of a mad dog,
the stinging of a scorpion, the toothach, for a woman in travell, for
the kings evill, to get a thorne out of any member, or a bone out of
ones throte, charmes to be said fasting, or at the gathering of
hearbs, for sore eies, to open locks, against spirits, for the bots
in a horsse, and speciallie for the Duke of Albas horsse, for sowre
wines, &c. pag. 242.
Public-domain text, read in full here on John Shaqi.
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