¶ To spoile a theefe, a witch, or any other enimie, and to be delivered from the evill. pag. 269. A notable charme or medicine to pull out an arrowhead, or any such thing that sticketh in the flesh or bones, and cannot otherwise be had out. Charmes against a quotidian ague. For all maner of agues intermittant. Periapts, characters, &c: for agues, and to cure all diseases, and to deliver from all evill. p. 270. More charmes for agues. pag. 271. For a bloudie fluxe, or rather an issue of bloud. Cures commensed and finished by witchcraft, pa. 273. Another witchcraft or knaverie, practised by the same surgion. pag. 275. Another experiment for one bewitched. Otherwise. A knacke to know whether you be bewitched, or no, &c. pag. 276. That one witchcraft may lawfullie meete with another. pag. 277. Who are privileged from witches, what bodies are aptest to be bewitched, or to be witches, why women are rather witches than men, and what they are. pag. 277. What miracles witchmongers report to have been done by witches words &c: contradictions of witchmongers among themselves, how beasts are cured hereby, of bewitched butter, a charme against witches, & a counter charme, the effect of charmes and words prooved by L. Vairus to be woonderfull. pag. 279. ¶ A charme to find hir that bewitched your kine. Another, for all that have bewitched any kind of cattell. p. 281. A speciall charme to preserve all cattell from witchcraft. pag. 282. Lawfull charmes, rather medicinable cures for diseased cattell. The charme of charmes, and the power thereof. pag. 283. ¶ The charme of charmes. Otherwise. pag. 284. A confutation of the force and vertue falselie ascribed to charmes and amulets, by the authorities of ancient writers, both divines and physicians. pag. 285. ¶ _The xiii. Booke._ The signification of the Hebrue word Hartumim, where it is found written in the scriptures, and how it is diverslie translated: whereby the objection of Pharaos magicians is afterward answered in this booke; also of naturall magicke not evill in it selfe. Pag. 287. How the philosophers in times past travelled for the knowledge of naturall magicke, of Salomons knowledge therein, who is to be called a naturall magician, a distinctiō therof, and why it is condemned for witchcraft. pag. 288. What secrets doo lie hidden, and what is taught in naturall magicke, how Gods glorie is magnified therein, and that it is nothing but the worke of nature. pag. 290. What strange things are brought to passe by naturall magicke. pag. 291.