The discovery and decipherment of the trilingual cuneiform inscriptionsBooth, Arthur John
History
The discovery and decipherment of the trilingual cuneiform inscriptions
Booth, Arthur John
Achaemenian inscriptions; Cuneiform inscriptions
His new alphabet shows also a great improvement in other respects. In
deference to the decisive opinions of both Beer and Jacquet, Lassen
has given up his double signs for the long and short vowels. He indeed
admits that his _a_ (𐏃) is in fact _h_; his _î_ (𐎨) is _k_, and his
_û_ ([Persian]) is defective.[516] His diphthongs (𐎹 · 𐎡) _ê_ and (𐎤
· 𐎢) _ô_, likewise disappear; and, what is even of more consequence,
his disastrous (𐎢 · 𐎺) for _q_ is quietly suffered to drop. Strange to
say, the unlucky conjunction of these two letters _u_ and _w_ with _q_
excited the unbounded admiration of Jacquet, who regarded it as the most
brilliant inspiration of its author.[517]
To compensate for these omissions, Lassen added a sign ([Persian]) which
with 44 (𐎦), in addition to the thirty-three signs in Niebuhr’s list,
made up the thirty-five letters which constitute his alphabet.[518]
This sign ([Persian]) is always found in conjunction with 31 (𐎴) _n_.
Grotefend pointed out long ago that the two signs 𐎴 · [Persian] replace
the word for ‘king’ and, whatever might be their pronunciation, there was
no doubt as to their signification.[519] It was at first supposed that
the last letter was an alternative sign for 27 (𐎹); but this had to be
abandoned, and Lassen now gives it the value of _rp_, and he reads the
combined letters ‘narap.’ He was led to this result because Westergaard
thought that the word corresponding to it in the second column had the
sound of ‘narap.’[520] The two signs are now treated as together forming
a monogram for ‘king,’ and in transliteration they are represented by
_khs_ to indicate an abbreviated form of the royal title. He adds also
the two new signs that occur in the Inscription of Artaxerxes. The one
(𐏍) first appeared in the copy published by Grotefend in 1837; the
other (𐏏) is dimly discernible in Rich (Pl. 23, line 10), and is no
doubt more clearly delineated by Westergaard. The first had evidently
the sound of _dah_, for it precedes the _j_ in the well-known word
‘dahjunam’; the other clearly denotes the complex sound ‘bumi’ in the
word ‘bumi-ja.’[521]
Public-domain text, read in full here on John Shaqi.
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