“In that late solary eclipse which happened on Christmas day, when the Moone was just under the Sunne, I plainly discerned that in her which may clearely confirme what the Comets and Sunne spots doe seeme to prove, _viz._ that the heavens are not solid, nor freed from those changes which our aire is liable unto, for about the Moone I perceived such an orbe of vaporous aire, as that is which doth encompasse our earth, and as vapours and exhalations, are raised from our earth into this aire, so are they also from the Moone.” [Sidenote 1: _Hist. Nat. l. 2. c. 11._] You see what probable grounds and plaine testimonies have brought for the confirmation of this Proposition: many other things in this behalfe might be spoken, which for brevity sake I now omit, and passe unto the next. Proposition 13. _That tis probable there may be inhabitants in this other World, but of what kinde they are is uncertaine._ I have already handled the Seasons and Meteors belonging to this new World: ’tis requisite that in the next place I should come unto the third thing which I promised, and to say somewhat of the inhabitants, concerning whom there might be many difficult questions raised, as whether that place be more inconvenient for habitation then our World (as _Keplar_ thinkes) whether they are the seed of _Adam_, whether they are there in a blessed estate, or else what meanes there may be for their salvation, with many other such uncertaine enquiries, which I shall willingly omit, leaving it to their examination, who have more leisure and learning for the search of such particulars. Being for mine own part content only to set downe such notes belonging unto these which have observed in other Writers. _Cum tota illa regio nobis ignota sit, remanent inhabitores illi ignoti penitus_, (saith _Cusanus_)[1] since we know not the regions of that place, wee must be altogether ignorant of the inhabitants. There hath not yet beene any such discovery concerning these, upon which wee may build a certainty, or good probability: well may wee guesse at them, and that too very doubtfully, but we can know nothing, for if we doe hardly guesse aright at things which be upon earth, if with labour wee doe finde the things that are at hand, [2]how then can wee search out those things that are in Heaven? What a little is that which wee know? in respect of those many matters contained within this great Universe, this whole globe of earth and water? though it seeme to us to be of a large extent, yet it beares not so great a proportion unto the whole frame of Nature, as a small sand doth unto it; and what can such little creatures as wee discerne, who are tied to this point of earth? or what can they in the Moone know of us? If wee understand any thing (saith _Esdras_[3]) ’tis nothing but that which is upon the earth, and hee that dwelleth above in the Heavens, may onely understand the things that are above in the heighth of the heavens.