As the "chief-of-men" was elected, so too he could be deposed for misbehaviour. He was _ex officio_ a member of the tribal council, and he had his official residence in the _tecpan_, or tribal house, where the meetings of the council were held, and where the hospitalities of the tribe were extended to strangers. As an administrative officer, the "chief-of-men" had little to do within the limits of the tribe; that, as already observed, was the business of the "snake-woman." But outside of the confederacy the "chief-of-men" exercised administrative functions. He superintended the collection of tribute. Each of the three confederate tribes appointed, through its tribal council, agents to visit the subjected pueblos and gather in the tribute. These agents were expressively termed _calpixqui_, "crop-gatherers." As these men were obliged to spend considerable time in the vanquished pueblos in the double character of tax-collectors and spies, we can imagine how hateful their position was. Their security from injury depended upon the reputation of their tribes for ruthless ferocity.[126] The tiger-like confederacy was only too ready to take offence; in the lack of a decent pretext it often went to war without one, simply in order to get human victims for sacrifice. [Footnote 126: As I have elsewhere observed in a similar case:--"Each summer there came two Mohawk elders, secure in the dread that Iroquois prowess had everywhere inspired; and up and down the Connecticut valley they seized the tribute of weapons and wampum, and proclaimed the last harsh edict issued from the savage council at Onondaga." _Beginnings of New England_, p. 121.]