But by far the most famous and important of the Huron-Iroquois were those that followed the northern shore of Lake Ontario into the valley of the St. Lawrence. In that direction their progress was checked by the Algonquin tribe of Adirondacks, but they succeeded in retaining a foothold in the country for a long time; for in 1535 Jacques Cartier found on the site which he named Montreal an Iroquois village which had vanished before Champlain's arrival seventy years later. Those Iroquois who were thrust back in the struggle for the St. Lawrence valley, early in the fifteenth century, made their way across Lake Ontario and established themselves at the mouth of the Oswego river. They were then in three small tribes,--the Mohawks, Onondagas, and Senecas,--but as they grew in numbers and spread eastward to the Hudson and westward to the Genesee, the intermediate tribes of Oneidas and Cayugas were formed by segmentation.[45] About 1450 the five tribes--afterwards known as the Five Nations--were joined in a confederacy in pursuance of the wise counsel which Hayowentha, or Hiawatha,[46] according to the legend, whispered into the ears of the Onondaga sachem, Daganoweda. This union of their resources combined, with their native bravery and cunning, and their occupation of the most commanding military position in eastern North America, to render them invincible among red men. They exterminated their old enemies the Adirondacks, and pushed the Mohegans over the mountains from the Hudson river to the Connecticut. When they first encountered white men in 1609 their name had become a terror in New England, insomuch that as soon as a single Mohawk was caught sight of by the Indians in that country, they would raise the cry from hill to hill, "A Mohawk! a Mohawk!" and forthwith would flee like sheep before wolves, never dreaming of resistance.[47] [Footnote 45: Morgan, _Ancient Society_, p. 125.] [Footnote 46: Whether there was ever such a person as Hiawatha is, to say the least, doubtful. As a traditional culture-hero his attributes are those of Ioskeha, Michabo, Quetzalcoatl, Viracocha, and all that class of sky-gods to which I shall again have occasion to refer. See Brinton's _Myths of the New World_, p. 172. When the Indian speaks of Hiawatha whispering advice to Daganoweda, his meaning is probably the same as that of the ancient Greek when he attributed the wisdom of some mortal hero to whispered advice from Zeus or his messenger Hermes. Longfellow's famous poem is based upon Schoolcraft's book entitled _The Hiawatha Legends_, which is really a misnomer, for the book consists chiefly of Ojibwa stories about Manabozho, son of the West Wind. There was really no such legend of Hiawatha as that which the poet has immortalized. See Hale, _The Iroquois Book of Rites_, pp. 36, 180-183.]