Few men were, and perhaps no marquis was so unpopular as the Marquis of
Restalrig, Logan's maternal Scotch cousin, widely removed. He was the
last of his family, in the direct line, and on his death almost all his
vast wealth would go to nobody knew where. To be sure Logan himself
would succeed to the title of Fastcastle, which descends to heirs
general, but nothing worth having went with the title. Logan had only
the most distant memory of seeing the marquis when he himself was a
little boy, and the marquis gave him two sixpences. His relationship to
his opulent though remote kinsman had been of no service to him in the
struggle for social existence. It carried no 'expectations,' and did not
afford the most shadowy basis for a post obit. There was no entail, the
marquis could do as he liked with his own.
'The Jews _may_ have been credulous in the time of Horace,' Logan said,
'but now they insist on the most drastic evidence of prospective wealth.
No, they won't lend me a shekel.'
Events were to prove that other financial operators were better informed
than the chosen people, though to be sure their belief was displayed in a
manner at once grotesque and painfully embarrassing.
Why the marquis was generally disliked we might explain, historically, if
we were acquainted with the tale of his infancy, early youth, and
adolescence. Perhaps he had been betrayed in his affections, and was
'taking it out' of mankind in general. But this notion implies that the
marquis once had some affections, a point not hitherto substantiated by
any evidence. Perhaps heredity was to blame, some unhappy blend of
parentage. An ancestor at an unknown period may have bequeathed to the
marquis the elements of his unalluring character. But the only ancestor
of marked temperament was the festive Logan of Restalrig, who conspired
over his cups to kidnap a king, laid out his plot on the lines of an
Italian novel, and died without being detected. This heroic ancestor
admitted that he hated 'arguments derived from religion,' and, so far,
the Marquis of Restalrig was quite with him, if the arguments bore on
giving to the poor, or, indeed, to any one.
Public-domain text, read in full here on John Shaqi.
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