“It is very just, very,” said Mr. Crauford, with a benevolent sigh; “but you will own that want seldom allows great nicety in moral distinctions, and that when those whom you love most in the world are starving, you may be pitied, if not forgiven, for losing sight of the after laws of Nature and recurring to her first ordinance, self-preservation.” “We should be harsh, indeed,” answered Glendower, “if we did not pity; or, even while the law condemned, if the individual did not forgive.” “So I said, so I said,” cried Crauford; “and in interceding for the poor fellow, whose pardon I am happy to say I procured, I could not help declaring that, if I were placed in the same circumstances, I am not sure that my crime would not have been the same.” “No man could feel sure!” said Glendower, dejectedly. Delighted and surprised with this confession, Crauford continued: “I believe,--I fear not; thank God, our virtue can never be so tried: but even you, Glendower, even you, philosopher, moralist as you are,--just, good, wise, religious,--even you might be tempted, if you saw your angel wife dying for want of the aid, the very sustenance, necessary to existence, and your innocent and beautiful daughter stretch her little hands to you and cry in the accents of famine for bread.” The student made no reply for a few moments, but averted his countenance, and then in a slow tone said, “Let us drop this subject: none know their strength till they are tried; self-confidence should accompany virtue, but not precede it.” A momentary flash broke from the usually calm, cold eye of Richard Crauford. “He is mine,” thought he: “the very name of want abases his pride: what will the reality do? O human nature, how I know and mock thee!” “You are right,” said Crauford, aloud; “let us talk of the pamphlet.” And after a short conversation upon indifferent subjects, the visitor departed. Early the next morning was Mr. Crauford seen on foot, taking his way to the bookseller whose address he had learnt. The bookseller was known as a man of a strongly evangelical bias. “We must insinuate a lie or two,” said Crauford, inly, “about Glendower’s principles. He! he! it will be a fine stroke of genius to make the upright tradesman suffer Glendower to starve out of a principle of religion. But who would have thought my prey had been so easily snared? why, if I had proposed the matter last night, I verily think he would have agreed to it.” Amusing himself with these thoughts, Crauford arrived at the bookseller’s. There he found Fate had saved him from one crime at least. The whole house was in confusion: the bookseller had that morning died of an apoplectic fit.