The gloom and loneliness, however, in which Mordaunt’s days were spent, were far from partaking of that selfishness so common, almost so necessarily common, to recluses. Wherever he had gone in his travels through Italy, he had left light and rejoicing behind him. In his residence at ----, while unknown to the great and gay, he was familiar with the outcast and the destitute. The prison, the hospital, the sordid cabins of want, the abodes (so frequent in Italy, that emporium of artists and poets) where genius struggled against poverty and its own improvidence,--all these were the spots to which his visits were paid, and in which “the very stones prated of his whereabout.” It was a strange and striking contrast to compare the sickly enthusiasm of those who flocked to Italy to lavish their sentiments on statues, and their wealth on the modern impositions palmed upon their taste as the masterpieces of ancient art,--it was a noble contrast, I say, to compare that ludicrous and idle enthusiasm with the quiet and wholesome energy of mind and heart which led Mordaunt, not to pour forth worship and homage to the unconscious monuments of the dead but to console, to relieve, and to sustain the woes, the wants, the feebleness of the living. Yet while he was thus employed in reducing the miseries and enlarging the happiness of others, the most settled melancholy seemed to mark himself “as her own.” Clad in the deepest mourning, a stern and un broken gloom sat forever upon his countenance. I have observed, that if in his walks or rides any one, especially of the better classes, appeared to approach, he would strike into a new path. He could not bear even the scrutiny of a glance or the fellowship of a moment: and his mien, high and haughty, seemed not only to repel others, but to contradict the meekness and charity which his own actions so invariably and unequivocally displayed. It must, indeed, have been a powerful exertion of principle over feeling which induced him voluntarily to seek the abodes and intercourse of the rude beings he blessed and relieved. We met at two or three places to which my weak and imperfect charity had led me, especially at the house of a sickly and distressed artist: for in former life I had intimately known one of that profession; and I have since attempted to transfer to his brethren that debt of kindness which an early death forbade me to discharge to himself. It was thus that I first became acquainted with Mordaunt’s occupations and pursuits; for what ennobled his benevolence was the remarkable obscurity in which it was veiled. It was in disguise and in secret that his generosity flowed; and so studiously did he conceal his name, and hide even his features, during his brief visits to “the house of mourning,” that only one like myself, a close and minute investigator of whatever has once become an object of interest, could have traced his hand in the various works of happiness it had aided or created.