We have said already that when the first impression produced by Mordaunt’s apparent pride and coldness wore away, it required little penetration to discover the benevolence and warmth of his mind. But none ignorant of his original disposition, or the misfortunes of his life, could ever have pierced the depth of his self-sacrificing nature, or measured the height of his lofty and devoted virtue. Many men may perhaps be found who will give up to duty a cherished wish or even a darling vice; but few will ever renounce to it their rooted tastes, or the indulgence of those habits which have almost become by long use their happiness itself. Naturally melancholy and thoughtful, feeding the sensibilities of his heart upon fiction, and though addicted to the cultivation of reason rather than fancy, having perhaps more of the deeper and acuter characteristics of the poet than those calm and half-callous properties of nature supposed to belong to the metaphysician and the calculating moralist, Mordaunt was above all men fondly addicted to solitude, and inclined to contemplations less useful than profound. The untimely death of Isabel, whom he had loved with that love which is the vent of hoarded and passionate musings long nourished upon romance, and lavishing the wealth of a soul that overflows with secreted tenderness upon the first object that can bring reality to fiction,--that event had not only darkened melancholy into gloom, but had made loneliness still more dear to his habits by all the ties of memory and all the consecrations of regret. The companionless wanderings; the midnight closet; the thoughts which, as Hume said of his own, could not exist in the world, but were all busy with life in seclusion,--these were rendered sweeter than ever to a mind for which the ordinary objects of the world were now utterly loveless; and the musings of solitude had become, as it were, a rightful homage and offering to the dead. We may form, then, some idea of the extent to which, in Mordaunt’s character, principle predominated over inclination, and regard for others over the love of self, when we see him tearing his spirit from its beloved retreats and abstracted contemplations, and devoting it to duties from which its fastidious and refined characteristics were particularly calculated to revolt. When we have considered his attachment to the hermitage, we can appreciate the virtue which made him among the most active citizens in the great world; when we have considered the natural selfishness of grief, the pride of philosophy, the indolence of meditation, the eloquence of wealth, which says, “Rest, and toil not,” and the temptation within, which says, “Obey the voice,”--when we have considered these, we can perhaps do justice to the man who, sometimes on foot and in the coarsest attire, travelled from inn to inn and from hut to hut; who made human misery the object of his search and human happiness of his desire; who, breaking aside an