of a part, while the eagle eye of Wisdom contemplates, in its widest scale, the luminous majesty of the whole. Survey our faults, our errors, our vices,--fearful and fertile field! Trace them to their causes: all those causes resolve themselves into one,--Ignorance! For as we have already seen that from this source flow the abuses of Religion, so also from this source flow the abuses of all other blessings,--of talents, of riches, of power; for we abuse things, either because we know not their real use, or because, with an equal blindness, we imagine the abuse more adapted to our happiness. But as ignorance, then, is the sole spring of evil, so, as the antidote to ignorance is knowledge, it necessarily follows that, were we consummate in knowledge, we should be perfect in good. He, therefore, who retards the progress of intellect countenances crime,--nay, to a State, is the greatest of criminals; while he who circulates that mental light more precious than the visual is the holiest improver and the surest benefactor of his race. Nor let us believe, with the dupes, of a shallow policy, that there exists upon the earth one prejudice that can be called salutary or one error beneficial to perpetrate. As the petty fish which is fabled to possess the property of arresting the progress of the largest vessel to which it clings, even so may a single prejudice, unnoticed or despised, more than the adverse blast or the dead calm, delay the bark of Knowledge in the vast seas of Time.” “It is true that the sanguineness of philanthropists may have carried them too far; it is true (for the experiment has not yet been made) that God may have denied to us, in this state, the consummation of knowledge, and the consequent perfection in good; but because we cannot be perfect are we to resolve we will be evil? One step in knowledge is one step from sin: one step from sin is one step nearer to Heaven: Oh! never let us be deluded by those who, for political motives, would adulterate the divinity of religious truths; never let us believe that our Father in Heaven rewards most the one talent unemployed, or that prejudice and indolence and folly find the most favour in His sight! The very heathen has bequeathed to us a nobler estimate of His nature; and the same sentence which so sublimely declares ‘TRUTH IS THE BODY OF GOD’ declares also ‘AND LIGHT IS HIS SHADOW.’” [Plato.]