The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
There are also divers kinds of sportive and
delusive Transformations, performed by those that use the Art of
Leger-de-main or Juggling, wherein they pretend and seem to
transubstantiate one thing into another, when by the agility of their
hands, and the gesture of their face and body, they do but draw your
eyes and attention another way, while they do but nimbly convey another
thing in its place. And he that taketh these for Conjurers or Witches,
and their Tricks for diabolical or Witchcraft, are surely under a
devilish delusion, and are most strangely bewitched. And as for the
changes wrought by _Pharaohs_ Magicians, we shall particularly handle it
in another place.
[Sidenote: Rom. 12. 2.]
[Sidenote: 2 Thess. 2. 9, 10, 11, 12.]
[Sidenote: 1 Sam. 18. 10.]
[Sidenote: Dan. 4. 32, 33, 34, 36.]
[Sidenote: _Ibid._ _vers._ 16.]
8. There are other Transformations mentioned in the Scripture, of which
we shall now speak. 1. That transformation that the Grace and Spirit of
God doth work inwardly in the minds and hearts of the Godly, which is
not by changing their Nature or Persons, but by transforming their
minds, and altering their wills and affections from sinful and earthly
things, to those that are holy and heavenly: so the Apostle willeth the
_Romans, that they be transformed by the renewing of their minds_, and
so they come to be changed from glory to glory, and this were blasphemy
to say, that either Devil or Witch could perform it. 2. There is a
transformation wrought in the minds of the wicked by the just judgment
of God; for the Text saith, speaking of Antichrist: _Revealing even him,
whose coming is after the working of Satan, with all power and signs and
lying wonders. And with all deceivableness of unrighteousness in them
that perish; because they received not the love of the truth, that they
might be saved. And for this cause God shall send them strong delusions,
that they should believe a lye. That they all might be damned, who
believed not the truth, but had pleasure in unrighteousness._ So in the
case of _Saul_ the Text saith: _And it came to pass on the morrow, that
the evil Spirit from God came upon Saul_. These therefore are inward
judgments for wickedness, sent by God by the ministry of Satan, of which
we shall speak more hereafter. 3. We lastly come to the main point, that
is, concerning the transformation of _Nebuchadnezzar_, which the
Witchmongers hold to be a real and an essential transubstantiation,
therefore let us hear the words as they run in our English Translation,
which are this: _And they shall drive thee from men, and thy dwelling
shall be with the beasts of the field, they shall make thee eat grass as
oxen. The same hour was the thing fulfilled upon Nebuchadnezzar, and he
was driven from men, and did eat grass as oxen, and his body was wet
with the dew of heaven, till his hairs were grown like Eagles feathers,
and his nails like birds claws. And at the end of the days I
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account