The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
3. This Hebrew word is taken _in bonam partem_, heedfully to consider,
mark, or observe, as _Laban_ said, when he laboured to stay _Jacob_ from
going from him: _I have learned by experience that the Lord hath blessed
me for thy sake_. So that though _Laban_’s heart was not upright toward
_Jacob_, nor he a sincere Worshipper of the God of the Jews; yet so far
had the Lord convinced him, by the faithful and industrious service of
_Jacob_ that he had experienced, and by tryal found that the Lord had
blessed him for _Jacob_’s sake. And the same word is used, when _Joseph_
said: _Is not this the cup wherein my Lord drinketh, and whereby indeed
he divineth, or maketh tryal?_ And again: _Know ye not, that such a man
as I can certainly divine, or make tryal?_ And though _Pererius_ hath
made a large Dispute about this matter, and reciteth the Opinions of
many Authors concerning it; yet it is manifest, that _Joseph_ knew his
Brethren before, and had caused the Cup to be put into _Benjamins_ Sack,
and that all this was but done in a just and prudent way, the better to
prepare his Brethren for his revealing of himself unto them, and so had
reference to no unlawful conjecturing at all, though it was plain, that
he had the special gift from God of interpreting of Dreams, and
foretelling of things that were to come.
4. It is too hard a task to enumerate all the several ways that the
Heathens used, by observation to foretel things to come, and more
difficult so declare all the subjects from whence they gathered the
signs of their Predictions. The chiefest that the old _Romans_ used,
were _Augurium quasi Avigerium dictum, vel Avigarium, ab avium scilicet
garritu quem auspicantes observabant_: And so _Auspicium, quasi
Avispecium, ab avibus spectandis_. And these observations were taken,
either from the feeding, flying, or noise of the birds. So they had
their _Haruspices_, _Harioli_, and _Haruspicina_, which was derived _ab
haruga, hostia, ab hara in qua concluditur & servatur_.
[Sidenote: Matth. 16. 2, 3.]
[Sidenote: Luke 12. 54.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account