The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
4. _Luthers_ Translation of this place is remarkable, which is this,
=Dass sie nicht hoere die stimme dess Zauberers, dess Beschwerers der
wol besch weren kan=. Which in English runs thus, That doth not hear the
voice of the Magicians or Charmers, the Conjurors or Exorcists, that
well conjure can. And agreeable to this is the translation of the
Low-Dutch. So that the sense is, that the deaf Asp stoppeth her ear
against the voice of the Charmers, those that have sworn together (it
may be that common error and opinion had prevailed so far with learned
_Luther_, as doth appear by his exposition upon the third Chapter to the
_Galathians_, that he believed that the Witch, and the Devil were in
compact, and sworn together) and that were most cunning in that art. But
this doth but in a manner beg the question, not prove it, for all will
but amount to this, that the Asp cannot be charmed, no not by those that
have the greatest skill in the matter of incantation.
5. The French Translators render it thus: _Lequel n’écoute point la voix
des enchanteurs, ni du charmeur fort expert en charmes_, Which will in
no point hear the voice of the inchanter, nor of the Charmer that is
expert in charms. And this proveth nothing at all of joyning societies,
nor of compacts. The Italian version giveth it thus, _Accioche non oda
la voce de glivoce incantatori, del venefico incantante incantationi di
dotto_. In English thus, Which doth not hear the voice of the inchanter,
of the Witch (if that be the signification of the word _venefico_, a
poysoner) inchanting with the incantation of the learned: And this is
most near the Hebrew of all the rest, and beareth thus much, That the
Asp doth not hearken to the voice of the inchanter, of the Charmer which
useth the charms that were framed and conjoyned by a learned Clerk: so
that if associating be comprised, it must be understood of the framing
and joyning of the charms, which doubtless was the composure of those
that were very learned, especially if they work by a natural operation,
of which we shall discourse hereafter.
Public-domain text, read in full here on John Shaqi.
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