The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
1. This word, as _Buxtorsius_, _Schindlerus_, and _Avenarius_ observe,
hath two significations, the one is, _uter vel lagena_, the other
_Python_, and so saith learned _Masius_, _significat vero vox Ob utrem
vel lagenam_; “From whence the Jewish Nation did call those Devils which
did give answers forth of the parts of Men and Womens Bodies, _Ob_, and
in the plural number _Oboth_; As it is only once for bottles used in
that of _Job_, _Behold, my belly is as wine that hath no vent, it is
ready to burst like new bottles_.” And to the same purpose speaketh
_Schindlerus_ in these words: “From thence it seemeth to be called אוב
_Pytho_, because those that had it, or were possessed with it, being
puft up with wind, did swell like blown bladders, and the unclean spirit
being interrogated did forth of their bellies give answers of things
past, present, and to come, from whence also they were called
ἐγγαστρίμυθος, _ventriloqui_, speakers in the belly, or out of the
belly.” So that in the sense of these men, it was a Devil or Spirit that
spoke in them, as though they had been essentially and substantially
possest with a Demon; so prone were they to ascribe all things (almost)
unto the Devils power, not considering that they had no other Devil, but
that of Imposture and Delusion, as we shall shew anon with unanswerable
arguments.
[Sidenote: Ovid. _Metam._ _lib._ 1.]
[Sidenote: _Mytholog._ _l._ 4. _c._ 10. _p._ 36. 362.]
2. The most or all the translations in the Polyglott do render it
_Pythonem, vel spiritum Pythonis_ in this place of _Deuteronomy_, and
other places: But what is to be understood by _Python_, or the Spirit of
_Python_ is as difficult to find out, as the meaning of the Hebrew word
_Ob_, because it must be digged forth of the rubbish of Grecian lies:
For some will have it to be derived from the word απὸ τοῦ πυνθάνεσθαι,
_à consulendi & interrogandi usu_. But that they were called so rather
from the Epithete given to _Apollo_, who (as the Poets fabled) did soon
after _Deucalions_ flood slay the Dragon _Python_, πύθων, so called a
πύθεσθαι _quod est putrescere_, because he was said to be bred of the
putrefaction of the Earth; and so he was called _Apollo Pythius_, and
those that kept the Oracle at _Delphos_, and gave answers, were called
_Pythii vates_, and the Oracles _Oracula Pythia_: as may be seen in
_Plutarch_, _Thucydides_, and _Lucian_: and _Suidas_ and _Hesychius_
say, Πύθων _dicebatur etiam Dæmonium cujus afflatu futura prædicebant,
&_ ὁι πύθωνες, _è ventre hariolantes_: From whence _Pythius Apollo_ came
because of slaying the Dragon, nam πύθεσθαι _putrescere significat, ut
est in his carminibus_.
——Ὁ δ’ ἐπήυξατο φοῖβος Ἀπόλλων,
Ἐνταυθοῖ νῦν πύθεν ἐπὶ χθονὶ βωτιανείρη.
——_Sic inde precatus_ Apollo _est:
Putrescas tellure jacens campoq; feraci_.
And from hence were the Pythian Games instituted:
Public-domain text, read in full here on John Shaqi.
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