The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
his Father, than of his Fame, or Death; upon the suddain while they
speak together a voice is heard—imitating his Father’s: Which voice
although _Brabantius_ did give out of his Belly, yet he did in a
wonderful manner counterfeit to tremble: But _Cornutus_ was admonished
by this voice, into what state his Father was faln by his injustice, and
with what great torments he was tortured in Purgatory, both for his own,
and his Sons cause, for that he had left him the Heir of so much ill
gotten goods, and that he could be freed by no means, unless by a just
expiation made by the Son, and some considerable part of his goods
distributed to charitable uses unto those that stood most need, such as
were Christians made Captives with the Turks. Whereupon he gave credit
to _Brabantius_, with whom he discoursed, as a Man that was to be sent
by Godly persons to _Constantinople_ to redeem the prisoners, and that
he was sent unto him by Divine Power for the same purpose. But
_Cornutus_, though a Man no way evil; and although having heard these
things, he understood not the deceit: yet notwithstanding because of the
word, that he should part with so much money, made answer that he would
consider of it, and willeth _Brabantius_ to repair the day following to
the same place. In the mean time being staggered in his thoughts he did
much doubt, in respect of the place, where he had heard the voice,
because it was shadowy, and dark, and subject to the crafty treacheries
of Men, and to the Eccho. Therefore the next day he leadeth _Brabantius_
into another open plain place, neither troubled with shadows nor bushes.
Where notwithstanding the same tale was repeated, during their
discourse, that he had heard before: This also being added, that
forthwith six thousand Franks should be given to _Brabantius_, that
three Masses might be said every day, to redeem his Father forth of
Purgatory; otherwayes that there could be no redemption for him. And
thereupon the Son obliged both by conscience and religion, although
unwillingly, delivers so many to the trust of _Brabantius_; all lawful
evidence of the agreement and performance being utterly neglected. The
Father freed from the fire and torments afterwards hath rested quiet,
and by speaking did not trouble the Son any more. But the wretched
_Cornutus_, after _Brabantius_ was gone, being one time more pleasant
than wonted, which made his Table-companions much to wonder; and
forthwith opening the cause to them inquiring it, he was forthwith so
derided of all, because that in his judgment he had been so beguiled,
and cheated of his money besides, that within few days after he died for
plain grief, and so followed his Father to know the truth of that thing
of him.”
[Sidenote: _Hist._ 2.]
Public-domain text, read in full here on John Shaqi.
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