The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
means could effect it; and so he never after gave any regard unto them,
and soon after it vanished to nothing.
[Sidenote: _Hist._ 4.]
I my self also knew a person, in the West-riding of _Yorkshire_, who
about some forty years or above, to have made sport, would have put a
Coverlet upon him, and then would have made any believe (that knew not
the truth) that he had a child with him, he would so lively have
discoursed with two voices, and have imitated crying and the like. And
also the said person under a Coverlet, and coming upon all four would so
exceeding aptly, even to the life, have acted a skirmish betwixt two
Mastiffs, both by grinning, snarling and all other motions and noise,
that divers understanding persons have been deceived and verily believed
that there were two Mastiffs under the Coverlet, until their eyes have
convinced them of their error: So delusive may art or cunning be, being
seconded by use and agility.
[Sidenote: _Hist._ 5.]
I also have sometimes seen a person that lived in _Southwark_ near
_London_, who holding his lips together, and making no sound or noise at
all, would notwithstanding have, by the motion of the muscles of his
face, and the agitation of his head and hands and other gesticulations
of his Body, made any of the beholders understand, what tune he had
modulated in his fancy, which was very strange and pleasant to behold,
and that which I could not have believed if I had not seen it.
[Sidenote: Stow p. 864.]
[Sidenote: _Hist._ 6.]
We might hereunto add the Story of the pretended sleeping preacher, who
had drawn many into admiration and belief that he did it either by
Divine inspiration or vision, and yet was but a voluntary cheat and a
delusive Imposture, as may be seen at large in _Stowes_ Chronicle. We
have been thus tedious in giving these examples, that it may appear how
improperly Men fly to supernatural causes to solve effects by, that are
and may be performed by natural means; and that Men need neither fetch a
Devil from Hell nor a Soul from Heaven to solve these effects that mens
cunning, art and craft are able to perform.
[Sidenote: Acts 16. 16.]
[Sidenote: _Not. in Act. Apost. in loc._]
[Sidenote: _Vid._ Beza _not. in loc._]
[Sidenote: &]
[Sidenote: A Candle in the dark, p. 67, 68.]
[Sidenote: Luke 7. 47. 8. 2.]
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