The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
13. There is also another Text which we have omitted of purpose until
now, which our English Translators do, according to their usual manner,
thus render: _And they shall seek to the Idols, and to the Charmers, and
to them that have familiar spirits, and to the Wizards_: In which there
is a word not used in that sense in all the Old Testament besides; of
which place we may note these things.
1. The word there in doubt is אָט, _Lenis, lenitas_, and it oft
becometh an Adverb, _leniter, pedetentim_. The root אָטַט, _leniter
incessit_, _Avenarius_ saith it is not used in the plural number, and
signifieth Inchanters or Diviners, and is הָאִטִּים which he rendereth
_Incantatores_; because as some think they do easily and gentilely
pronounce their charms.
2. But _Tremellius_ doth translate it thus: _Consulent sua Idola, &
præstigiatores Pythonesq; & ariolos_: And giveth this note, Their Idols,
that is to say Devils, that give them answers, especially the Idol of
_Latona_ in the Town called _Butun_ over against the Sebenitick mouth of
_Nilus_, of which _Herodotus_ speaketh: where he expoundeth also divers
consultations of these Idols. But how or in what sense he holdeth that
the Devils gave answers, except by the lying Impostures of the Priests,
he doth not shew, nor _Herodotus_ his Author neither.
3. But this place according to _Arias Montanus_ is rendered thus: And
they shall seek unto their vain things or Idols, and to their Diviners
(that is this word _Haattim_) and to the Pythonists, or Oraclers, and to
Wizards. But those we call the Septuagint do render this place very
odly, as they seldom do elsewhere, which is this: Καὶ ἐπερωτήσουσι τοὺς
θεοὺς αὐτων, καὶ τὰ ἀγάλματα αὐτῶν, καὶ τοὺς ἐκ τῆς γῆς φωνοῦντας, καὶ
τοὺς ἐγγαστριμύθους, that is, _And they shall ask their gods, and their
images, or painted statues, and those that give their voice forth of the
earth, and those that speak in their breasts or bellies_.
[Sidenote: _Strab. Geograph._ _l._ 16.]
14. There is also another word which is אַשָּׁף, and signifieth (as
_Avenarius_ saith) _Sophus, sapiens in Astrologia & in auspiciis, augur,
aruspex_. _Rabbi Abraham_ thinketh it signifieth a Physician, who
knoweth the alteration of the body, by the pulse of the arm, or by the
urine. And _Schindlerus_ translateth it, a Philosopher, an Astronomer
and a Physician, and saith that such were Astronomers and Physicians
amongst the _Chaldeans_, of whom _Strabo_ saith: “There was a certain
habitation appointed in _Babylon_ for their home-bred Philosophers, who
were much conversant about Philosophy, and were called _Chaldeans_.” And
further, “that they were Physicians that could judge of the passions of
the Body, which dreams did imitate, by the Pulse and urine.” And
_Polanus_ tells us that it is a _Chaldee_ word because it is found no
where else but in _Daniel_.
[Sidenote: 1 Kings 4. 30.]
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