The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
great Negromancer, who had a Bell not exceeding the weight of two pounds
which as oft as he did Ring, he could allure and stir up many and
various Apparitions and Visions of Spirits. For when he lift he did
describe certain words and characters in the inward superficies of the
Bell: After if he did beat and ring it, forthwith the Spirits (for
shapes) did come forth or appear of what form or shape soever he
desired. He could also by the sound of the same Bell, either draw unto
him or drive from him many other Visions and Spirits, as also Men and
Beasts, as I have seen many of these performed by him with mine own
eyes. But whensoever he did begin any new thing, so oft he did renew the
words and Characters also. But notwithstanding he would not reveal (he
saith) unto me, those secrets of the words and characters, until I my
self more deeply weighing and considering the matter, at last by chance
found them forth. Which notwithstanding, and the examples of which I
here studiously do conceal. But it is not obscurely to be noted here,
that there was more of moment in the Bell, than in the words: For this
Bell was certainly and altogether compounded or made of this our
_Electrum_.”
[Sidenote: _Argum. 5._]
[Sidenote: _In Verb. Herb. & lapid. mag. vis est._ _p._ 579.]
[Sidenote: _Vid. lib. de Doctr. promisc._ _c._ 24. _p._ 187.]
[Sidenote: _De secret. oper. artis & natur._ _c._ 2.]
[Sidenote: _Paracels. Archidox. magic._ _lib._ 1.]
5. And that there are great and hidden virtues both in Plants and
Minerals, especially in Metals and Precious Stones as they are by Nature
produced by Mystical Chymistry prepared and exalted, or commixed and
insculped in their due and fit constellations, may not only be proved by
the instances foregoing, but also by the reasons and authorities of
persons of great judgment and experience in the secrets of nature, of
which we shall here recite some few. And first that learned and
observant person _Baptista van Helmont_ tells us thus much: “But this
one thing (he saith) I willingly admit: To wit, that metals do by many
degrees surpass Plants and Minerals in the art of healing. And therefore
that metals are certain shining glasses, not by reason of the
brightness; but rather that as often as they are opened, and their
virtues set at liberty, they act by a dotal light, and a vital contact.
Therefore metals do operate, by a manner attributed to the Stars, to wit
by aspect, and the attraction of an alterative biass or motion. For the
metals themselves are glasses, I say the best off-spring of the
inferiour Globe, upon which the whole central force, by some former
ages, hath prodigally poured out its treasure, that it might espouse
most richly, this liquor, this sweat, and this off-spring of Divine
Providence, unto those ends which the weakness of nature did require.
But (he saith) I call them shining glasses, which have the power of
penetrating and illuminating the _Archeus_, from its errors, furies and
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