The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
1. Though it might be granted that he used Divinations that were not
lawful, yet what is that to a killing and murthering Witch? Surely
nothing at all. And though _Balak_ believed that _whosoever he blessed
were blessed, and whosoever he cursed, were cursed_, and therefore
fetched him so far, yet there is nothing apparent to prove that _Balaam_
could do any such matter, and from _Balaks_ belief to _Balaams_
performances proceedeth no argument, for his belief that he could either
bless or curse, did not confer any power to _Balaam_ to produce such
effects withall. And _Balaams_ blessings, or cursings might be
intentional, and declarative, but could not be effective, for he
confesseth a great piece of truth: _How should he curse, whom God had
not cursed, or how should he defie, whom the Lord had not defied?_ He
might have done it verbally, but it would have been frustrate, and to no
effect, and therefore he concluded: _Surely there was no inchantment
against Jacob, nor no Divination against Israel_.
[Sidenote: _Reas. 2._]
[Sidenote: Chap. 24. 1.]
2. And though it be said, that he went not as at other times, to meet
Auguries (for as we have before shewed, the word doth properly signifie
that) It must be understood, and is manifest that at the former times he
went to attend solitarily what the Lord would say unto him, and those
two times that he went before was only to meet the Lord, to hear and
receive what he would say unto him. But here he did not, nor had need to
go, for the Spirit of the Lord came upon him, and he took up his
Parable, and prophesied. Where though his going to meet the Lord, be
called to meet Divinations, yet it cannot be taken in the worse sense,
for unlawful Divinations, but for such as were sent him and taught him
by God, by Visions, Angels, Trances, or other such like wayes as God in
those times used to reveal his Will to his Prophets by: For from first
to last, it appeareth that he neither professed, nor did (in this case)
utter any thing but what the Lord commanded him, and so was no false
Prophet.
[Sidenote: _Reas. 3._]
[Sidenote: Numb. 22. 18.]
[Sidenote: _Ibid_ _c._ 24. 4, 16.]
[Sidenote: _Vid. Caten. Aur. Tho. Aquin._ _p._ 10.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account