The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
2. They take up a false supposition, for the Angel was not in the Ass
either essentially, or effectively, for at the very instant that the Ass
spoke, _the Angel was standing in a narrow place, where was no way to
turn either to the right hand or to the left_, and then _seeing the
Angel of the Lord she fell down under Balaam, and spoke_, and the Angel
could not both stand in the narrow way and likewise be in the Ass, in
the same moment of time, except we should grant that absurdity that a
creature may be in two distinct places at one and the self same time,
which was never yet allowed to any created being. But they openly belie,
and falsifie the words of the Text, for it doth not say that the Angel
spoke in the Ass, but that the Lord, (the word is _Jehovah_) opened the
mouth of the Ass. So that (we suppose) here is enough demonstrated that
from none of the places of Scriptures hitherto enumerated, any
colourable grounds can be drawn to uphold those particulars that we have
laboured to confute, and therefore we shall pass to another Chapter.
CHAP. VIII.
_Of the Woman of_ Endor _that pretended to raise up_ Samuel, _and of
some other places in the Scriptures, not handled yet, and of some
other objections_.
Concerning the Woman of _Endor_, that our English and many other
Translators have falsly rendered a Witch, or a Woman that had a familiar
Spirit, we have spoken sufficiently, where we treated of the
signification of the word _Ob_. And there have shewed plainly, that she
is only called the Mistriss of the bottle, or of the Oracle, and that
what she there did, or pretended to do, was only by Ventriloquy, or
casting her self into a feigned Trance lay groveling upon the earth with
her face downwards, and so changing her voice did mutter and murmur, and
peep and chirp like a bird coming forth of the shell, or that she spake
in some hollow Cave or Vault, through some Pipe, or in a Bottle, and so
amused and deceived poor timerous and despairing _Saul_, or had a
confederate apparelled like Samuel to play his part, and that it was
neither _Samuels_ Body, Soul, nor no Ghost or Devil, but only the
cunning and Imposture of the Woman alone, or assisted with a
confederate. And though this might be amply satisfactory to all sound
and serious judgments, especially if hereunto be added what Mr. _Scot_,
Mr. _Ady_, Mr. _Wagstaff_, and the learned Authors of the Dialogue of
Spirits and Devils have written upon this subject: yet because we have
promised before to speak something of the History and matter of fact,
and that Mr. _Glanvil_ a Minister of our English Church hath of late
espoused the quarrel, we shall confute his arguments and clear the case
as fully as in reason can be required, and that in these particulars
following.
[Sidenote: 1 Sam. 3. 19. _Id._ _c._ 7. _v._ 13.]
[Sidenote: Confid. about Witchcraft, p. 8.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account