The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
Concerning the properties of their bodies it seems to have been the
opinion of _Tertullian_ (as I find him quoted by Mr. _Baxter_) that they
had thin pure and aereal bodies which they could dilate and expand,
condense and contract at their pleasures, and so frame them into diverse
and sundry shapes; his words are these: _Dæmones sua hæc corpora
contrahunt, & dilatant, ut volunt: sicut etiam lumbrici, & alia quædam
insecta_. So we see that some worms and insects will extend themselves
into a vast length and smallness, that they can pass through a very
small hole, or passage, and again contract themselves into a great bulk,
drawing in the length, and increasing the breadth and thickness, which
though it still be the same corporeal substance, and in general doth, in
what figure soever it be brought into, but retain the same dimensions in
respect of place, yet in regard of accidental shape or figure it may
change the dimensions in respect of one another, as one while to be more
in longitude, and less in breadth and depth, and sometimes more in
breadth and depth, and less in length. So may the bodies of Angels by
contraction and dilatation, sundry wayes alter their dimensions, and
consequently their shapes and figures, and all this according to the
motion and act of their own wills, so that still there must be limits to
these acts of distention and contraction, that they can do neither in an
infinite degree as either to become an insensible and indivisible prick,
nor to be infinitely expanded or dilated, and this opinion hath
sufficiency of rationality and intelligibility in it. Of this very point
S. _Bernard_ speaketh thus modestly: _Videntur Patres de hujusmodi
diversa sensisse, nec mihi perspicuum est undè alterutrum doceam: &
nescire me fateor_. And though we cannot punctually enumerate, nor
assign the certain properties of their bodies, yet we may rationally
conclude thus much. 1. That they being creatures ordained for high and
noble ends must needs have their bodies and organs fitted and suitably
proportioned to fulfil and accomplish those ends, as doth most
manifestly appear by the bodies and organs of all other creatures, which
are most wisely and fitly framed by the Almighty, according to the
several ends and uses they were created and ordained for. 2. It is most
probable that considering there are creatures that as their wills are
moved by their passions and affections can alter the colours and figures
of their own bodies, as is manifest in worms, and in the colours of the
Chameleon, as it is asserted by the experience of the learned Physician
_Dominicus Panarolus_, so from the less to the more, that Angels have
bodies of far more excellency to perform their ministrations in, than
those gross and terrestrial bodies have that are here below. And it is
no small wonder to observe our ordinary _Gallus Turcicus vel
Gallopavus_, how quiet and demissly sometimes he goes, and then again
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