The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
3. The knowledge of Devils whether natural or acquisitive is spurious,
erroneous, fallacious, deceitful and delusive; both in respect of
themselves and others, for as saith the Scripture: _He was a murderer
from the beginning, and abode not in the truth, because there is no
truth in him. When he speaketh a lie, he speaketh of his own: for he is
a liar, and the father of it._ Therefore saith learned _Rollock_ upon
this very place: _Hoc est loqui ex ingenio suo, quod naturale est sibi
facere; suum enim & quod ex sese deprompsit, non autem quod aliundè
accepit, profert_. For as all the endeavours of the faln Angels tend to
the seduction and delusion of others, so are they, and were they the
deceivers and deluders of themselves: For it is most manifest that their
minds are so obcæcated and covered over with darkness, that although
they be not altogether in general destitute of the knowledge of that
which is just and unjust, good and evil, pious and impious, yet they do
not acknowledge their own sin, as they ought, for they are so
pertinacious in their sin and wickedness, that they do not attentively
perpend and consider their own evil, and therefore are not truely
sensible, or do understand that it is evil, and therefore are by the
just judgment of God so absolutely obcæcated that they cannot
acknowledge their own evil and sin. And as that knowledge they have is
so darkned that they have deluded and deceived themselves, so all their
knowledge in respect of others is erroneous, fallacious and lying, as
the Text witnesseth of Antichrist: _Even he whose coming is after the
working of Satan, with all power and signs, and lying wonders: And with
all deceiveableness of unrighteousness, in them that perish. And for
this cause God shall send them strong delusions, that they should
believe a lie._
4. In regard of the words, intentions and actions of wicked Men they
both know and may foretel much, because they are the Authors and
devisers of those evils and wicked thoughts; as it was the Devil that
pushed on the Scribes and Pharisees to accuse and put Christ to death,
for it was _their hour and the power of darkness_, and it was Satan that
had darted it into the mind of _Judas Iscariot_ to betray his Master:
And therefore the Devils might probably (if not certainly) know that his
death would be brought to pass; so that they may easily foretel what
themselves have projected and prepared instruments to accomplish.
Public-domain text, read in full here on John Shaqi.
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