The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
1. That we may know he is a false Prophet, that speaketh a thing in the
name of the Lord, if the thing do not come to pass: But yet this must be
understood with limitation, where God sendeth a Message by a true
Prophet, where the thing is spoken positively, but the condition is
concealed, and not expressed, as in the Message of _Jonah_ to _Nineveh_:
_yet forty days, and Nineveh shall be overthrown_: which was intended if
they repented not, but implicitely was understood (as the event shewed)
if they did repent, the Lord would spare them: of which Learned D^r
_Stillingfleet_ hath this Proposition: “Comminations of judgments to
come do not in themselves speak the absolute futurity of the event, but
do only declare what the persons to whom they are made are to expect,
and what shall certainly come to pass, unless God by his mercy interpose
between the threatning and the event. So that Comminations do speak only
the _debitum pœnæ_, and the necessary obligation to punishment; but
therein God doth not bind up himself as he doth in absolute promises;
the reason is, because Comminations confer no right to any, which
absolute promises do, and therefore God is not bound to necessary
performance of what he threatens.”
[Sidenote: _Observ. 2._]
2. That there are those that do foretel, or shew signs and wonders, that
do come to pass, and yet those that foretel them are false Prophets,
because sometimes God sendeth false Prophets with power to work signs
and wonders, thereby to try his people, whether or no they will cleave
unto him with all their hearts and souls, or turn to other strange gods,
or Idols; and this is ordered by the Providence of God for the trial of
the faithful, as was in the Case of _Job_. But though these may be great
signs and wonders to amaze and amuse men, and likewise come to pass, yet
are they no true miracles, but are distinguished in this, that true
miracles are alwayes for the establishing and confirmation of the true
Doctrine and Worship of Christ, but the other are lying wonders, wrought
only to try the godly, or for the deluding and punishing of those that
received not the knowledge of the truth. And though there are, and may
be signs and wonders that are wrought by Antichrist and false Prophets,
by and in the power of Satan, yet these are all ordered by the Wisdom
and Providence of the Almighty, and Satan is no more but an organ and
instrument in the performance of them.
[Sidenote: Matth. 24. 24.]
[Sidenote: 2 Thess. 2. 9, 10, 11, 12.]
Public-domain text, read in full here on John Shaqi.
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