The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
1. The Authors that have recorded stories of this nature, are to be
seriously considered, whether they have related the matter of fact by
their own proper knowledge, as eye and ear-witnesses of it, or have
taken it up by hear-say, common fame, or the relation of others: and if
what they relate, were not of their own certain knowledge or αὐτοψία,
then is it of little or no credit at all; for the other that relates it,
might be guilty either of active or passive deception and delusion, or
might have heard it from another, or by common report: of all which
there is no certainty, but leaveth sufficient grounds for dubitation,
and is sufficient to caution a prudent person altogether to suspend his
assent, until better proof can be brought. There is a story related by
_Plinius Cæcilius_ to his friend _Sura_, of a House in _Athens_ that was
haunted by a Spirit in so terrible and frightful a manner, that it was
left utterly forsaken, and none would inhabit in it, until that
_Athenodorus_ the Philosopher adventured upon it, and abode the coming
of the Apparition or Phantasm, and upon its signs followed it to a place
below, and then it vanished: he marked the place, and went to the
Magistrate, and caused the place to be digged up, and found the bones of
a person inchained or fettered, and caused the bones to be buried, and
so the House remained free afterwards. It is a wonder to think how many
Authors have swallowed this relation (nay even _Philip Camerarius_
himself, who though a very Learned man, yet in things of this nature too
extremely credulous) and urged it for proof, as a matter of great credit
and authority, when we cannot discern that it affords any credible
ground to a rational man to believe it, not only because the very matter
it self, and the circumstances of it, do yield sufficient grounds of the
suspicion of its verity; but chiefly because _Pliny_ doth but relate it
by hear-say, _exponam ut accepi_, and of it and the rest he desires the
opinion of his Friend _Sura_, from whom we do not find any answer. The
story taken from _Plutarch_ (a grave Author, if he be considered as an
Heathen and a Moralist) yet of no authority to decide such points as
these are of the voice that called upon _Thamus_, and commanded him to
declare when he came at _Palodes_, that the great God _Pan_ was dead,
which he performed, and that thereupon followed a great lamentation of
many: the story at large is related by many, and urged as a matter of
great weight and credibility, when indeed there is no ground sufficient
to perswade any that it was true. For if it had been related by
_Plutarch_ as an ear-witness of it, yet was he but an Heathen, that we
know believed many fond, lying, and impossible things, especially of
their Gods; and therefore in this case to a considerate Christian could
be of no great authority. And if his authority had been great, or of
weight in such matters as these, yet was he but _singularis testis_,
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