The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
3. But if matters of fact be witnessed and attested by many or divers
persons that were ear and eye-witnesses, yet may their testimony bear no
weight in the balance of Justice or right Reason, because they may be
corrupt in point of interest, and so have their judgments mis-guided and
biassed by the corruption of their desires and affections, or relate
things out of spleen, envy, and malice; and so may not in these
mysterious matters be fit authority to rely upon, nor competent evidence
in these particulars, as Dr. _Casaubon_ is forced to confess in these
words: “In the relation of strange things, whether natural or
supernatural, to know the temper of the Relator, if it can be known: and
what interest he had, or might probably be supposed to have had, in the
relation, to have it believed. And again, whether he profess to have
seen it himself, or taken it upon the credit of others. And whether a
man by his profession in a capacity probable to judge of the truth of
those things, to which he doth bear witness.” Every one of these
particulars would require a particular consideration. For if there be
interest in point of Religion, then all authorities, all colour of
reason is drawn in to make good this interest, and verity is commonly
stifled in this contest for selfness and interest, and the adverse
parties stigmatized with all the filthy lyes and enormous crimes that
can be invented, as is most manifest in these instances. The Popish
party finding themselves hindred and opposed in point of the highest
interest, have forged a thousand false stories and tales to make good
the interest of their Party, and have left no dirt and dung unscraped up
to throw in the faces of their Opponents; and so have each Party done
against other, where religious interest was the quarrel, as Bishop
_Hall_ hath truly observed in this passage, where he is shewing the
abominable corruptions of the Church of _Rome_: “A Religion that cares
not by what wilful falshoods it maintains a part; as _Wickliffs_
blasphemy, _Luthers_ advice from the Devil, _Tindals_ Community,
_Calvins_ feigned Miracle, and blasphemous death, _Bucers_ neck broken,
_Beza_’s Revolt, the blasting of Huguenots, _Englands_ want of Churches,
and Christendom, Queen _Elizabeths_ unwomanliness, her Episcopal
Jurisdiction, her secret fruitfulness, English Catholicks cast in Bears
skins to Dogs, _Plesses_ shameful overthrow, _Garnats_ straw, the
_Lutherans_ obscene Night-Revels, _Scories_ drunken Ordination in a
Tavern, the Edict of our gracious King _James_ (_An._ 87.) for the
establishment of Popery, our casting the crusts of our Sacrament to
Dogs, and ten thousand of this nature, maliciously raised against
knowledge and conscience, for the disgrace of those whom they would have
hated, e’re known.”
Public-domain text, read in full here on John Shaqi.
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