The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
known through most of the Northern parts of _Yorkshire_ by the name of
_John Gypsie_, being as black as any of that Tribe, with a Feather in
his Hat, a silk slasht Doublet, upon a fair Holland Half-shirt,
counterfeiting himself half drunk, and reeling to and fro, with a fine
Tape or Incle-string tyed fast together at the two ends, and throwing
it, (as it were) carelesly two or three times about a smooth Rod, that
another man held by both ends, and then putting the bout of the Tape
upon the one end of the Rod, and then crying, It is now fast for five
shillings; but no sooner reeling and looking aside, the man that held
the Rod did put off the bout of the Tape again, and still _John Gypsie_,
would cry and bet that it was fast, then would there come two or three,
and bet with him, and win, and go away (as it were) laughing him to
scorn, yet still he would continue, and pray the Fellow that held the
stick not to deceive him, and plainly shew the people, that it would be
fast when the bout was put on, then would the Fellow that held the
stick, still put off the bout when _John Gypsie_ looked away, whereby
the people believed that he was in drink, and so deceived by him that
held the Rod, and so many would come and bet with him, and lose: so that
he used to win much money, though the bout was put off every time, and
none could discern any alteration in the string. This strange Feat
(which I confess, as he handled and acted it, was one of the neatest
that ever I saw in all my life) did so surprize all my Companions, and
in part himself, that some of them were of opinion, that he had some
stone in the Ring upon his finger, by virtue of which he performed the
Trick. But the most part concluded, that it could not be done but by the
power and help of the Devil, and resolved to come no more near _John
Gypsie_, as a man that was a Witch, and had familiarity with the Devil.
But I that then was much guilty of curiosity, and loth to be imposed
upon in a thing of that nature, then also knowing the way and manner how
all the common Jugglers about _Cambridge_ and _London_ (who make a Trade
of it) did perform their Tricks, I slipt away from my Company, and went
to the place again where I found him still playing; and thrusting in, I
desired to hold the stick, which he refused not; and so in a short time
I perceived how it was done, and so returned to my Company, and shewed
them the sleight and mystery of it, which made them very much ashamed of
their folly and ignorance. They may deride this story that list, and yet
it may serve for instruction to the wisest, and there are hundreds yet
living that knew this person, and where he was born, which was at
_Bolton-bridge_ near _Skipton_ in _Craven_, and have seen him play this
trick of fast and loose, as I have related it: so that if a man meet
with a crafty cunning Fellow, he commonly by way of Proverb calls him
_John Gypsie_. 4. They ought to be free in their judgments as _in
Public-domain text, read in full here on John Shaqi.
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