The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of StaffordshireHibbert, Francis Aidan
History
The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of Staffordshire
Hibbert, Francis Aidan
Great Britain -- History -- Henry VIII, 1509-1547; Monasteries -- England -- Staffordshire; Monasteries and state
Cromwell also issued injunctions to the clergy, on September 5th,
1538,[161] ordering, among other things, “that such Images as ye know
in any of your cures to be so abused with pilgrimages or offerings of
anything made thereunto ye shall for avoiding of that most detestable
offence of Idolatry furthwith take down and deley ... admonyishng
your parishioners that Images serve for no other purpose but as to be
bookes of unlearned men that can no letters.... And therefor the kinges
highnes graciously tenderyng the weale of his subjectes sowles hath
in parte alredy and more will hereafter travail for the abolishing of
suche Images as might be occasion of so greate an offence to god and
so gret daunger to the sowles of his loving subjectes.” No charge of
superstition had been brought against the image of St. Modwen at Burton
by Layton and Legh at their visitation, but none the less it was pulled
down. Sir William Bassett, of Meynell Langley, a few miles from Burton,
wrote as follows to Cromwell:[162] “Ryght honorabull my inesspeyciall
gud lord, accordyng to my bownden dewte and the teynor of youre
lordschypys lettres lately to me dyrectyd, I have sende unto yowre gud
lordschyp by thys beyrer, my brother, Francis Bassett, the ymages off
sentt Anne off Buxtone and sentt Mudwen of Burtun apon Trentt, the wych
ymages I dyd take frome the place where they dyd stande, and browght
them to my owne howss within xlviiie howres after the contemplation
of yowre seyd lordschypis lettres, in as soober maner as my lyttull
and rude wytt wollde serve me. And ffor that there schullde no more
idollatre and supersticion be there usyd, I dyd nott only deface the
tabernaculles and placis where they dyd stande, butt allso dyd take
away cruchys, schertes, and schetes, with wax offeryd, being thynges
thatt dyd alure and intyse the yngnorantt pepull to the seyd offeryng;
allso gyffyng the kepers of bothe placis admonicion and charge thatt no
more offeryng schulld be made in those placis tyll the kynges plesure
and yowre lordschypis be ffurther knowen in that behallf.... And, my
lord, as concerning the opynion off the pepull and the ffonde trust
that they dyd putt in those ymages and the vanyte of the thynges, thys
beyrer my brother can telle yowre lordschyp much better att large
then I can wryte, for he was with me att the doing of all.” The said
Francis Bassett was in the service of Cranmer, and we shall meet with
him again; “There cam nothyng with theym but the bare imagis.” Bishop
Lee saved from the spoilers the jewels of St. Chad’s Shrine at the
Cathedral for “necessary uses.” Prebendary Arthur Dudley was one of the
authorized commissioners for holding such Church goods as were seized
by the Crown, but he apparently reverenced holy things, and gave the
bones of St. Chad to some female relatives of his. The latter handed
them to two brothers named Hodgetts, and eventually some of them have
been deposited in the Roman Catholic Cathedral at Birmingham. The
Public-domain text, read in full here on John Shaqi.
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