Ecclesiastics who proved compliant were often well rewarded, as we have seen in the case of David Pole of Calwich. The Abbot of Burton became the dean of the collegiate church which took the place of the Abbey for a few years. At the suppression of Forde Abbey the Abbot, who had been the royal “Reformator and Inquisitor” of Croxden and many other Cistercian houses, received “fourtie wayne lodes of fyre wood to be taken yerely during his lyfe owte of suche woods being no parte of demaynes of the said late howse as the officers of the Kings courte of the augmentacions or there deputies for the tyme there shall appoynte and assigne ... lxxx_li._”[208] It would be deeply interesting if we could trace the after history of the rank and file of the ejected monks, nuns, and friars. Unfortunately, the materials are of the scantiest. If the history of the dissolution of the religious houses in France in our own days in any way reproduces that of the dissolution in England in the sixteenth century, many of the religious were obliged to take up secular employment. Did the friars of Stafford[209] make their purchases with the object of carrying on business? Besides “ii brasse pottes” in the kitchen, they bought out of their brewhouse “iii leads”--_i.e._, pans, “one to brue [brew] in,” and “ii to kele [cool] in” (_i.e._, “coolers”); besides “fates” (which Cowell’s _Interpreter_ explains as the vessels, each containing a quarter, used to measure malt), a “bultyng hutch” or sifting tub, and “a knedyng troughe.” The prospect for the nuns must have been terrible.[210] They received very small pensions. They were turned adrift in a world whose moral sense had been shaken by the accusations lately brought against the inmates of the religious houses, and among people whose betters were described by Legh[211] as living “so incontinently having their concubines openly in their houses, with five or six of their children, putting from them their wyfes, that all the contrey therewith be not a littill offendyd, and takithe evyll example of theym.” The last Abbot of Rocester appears to have continued to live near his destroyed house, if the entry in the earliest volume of the Rocester parish registers--“1576, Aug. 14, Willm. Grafton, prs.... sep.”--records his burial. The last Prior of Trentham was Thomas Bradwall, and a “Thos. Bradwall, s. of John B.,” was buried at Trentham on March 13th, 1567. Thomas Whitney, the last Abbot of Dieulacres, continued to live in the town of Leek, in Milne Street. In 1541 he was one of the witnesses to the Crown sale of Swythamley, etc., to William Traford of Wilmslow.[212] He made his will in 1558[213] and in it expressed a desire to be buried in Westminster Abbey.