The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of StaffordshireHibbert, Francis Aidan
History
The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of Staffordshire
Hibbert, Francis Aidan
Great Britain -- History -- Henry VIII, 1509-1547; Monasteries -- England -- Staffordshire; Monasteries and state
The information which is available for Staffordshire throws little
light on the much-discussed question of monastic charity. All that
we know is that eight bedeswomen were maintained at Dieulacres, and
that doles were systematically distributed at Burton, Rocester, and
Tutbury. The latter were endowed and so were obliged to be recorded by
the Commissioners of _Valor Ecclesiasticus_, but the fact that the
women at Dieulacres were not mentioned shows how narrowly the official
instructions were interpreted. The single instance is sufficient to
show that because _Valor Ecclesiasticus_ is silent in the majority
of cases we are not justified in drawing a positive conclusion that
in them no charity at all was dispensed. Indeed, one is tempted to go
further and to argue that it is incredible that no other _endowed_
alms (which the instructions permitted to be reckoned) existed in
the county. At any rate this much may be said: that if the charity
of which we have positive proof represents all that was distributed
by the Staffordshire houses the strictures which have been so often
passed on the monks for excessive and demoralising almsgiving are quite
undeserved: the monasteries of Staffordshire, at any rate, were not
“nurseries of dishonest mendicancy.”
Probably, however, the truth lies midway between the two extremes. The
scanty records no doubt indicate that doles played no important part
in the monastic system, and the definite details which are given of
the extent and nature of those mentioned seem to show that charity was
practised with care and judgment. The cessation of the doles would not
be much felt, for they came only on stated days and at long intervals.
They had not helped much to solve the problem of poor-relief while they
lasted: their abolition did not add greatly to its difficulty. There
was no marked increase in the number of the poor in need of relief.
The ejected monks and nuns, being usually, as we have seen, pensioned
more or less adequately, need not have added to the number of destitute
paupers. Lay officials, servants, labourers and the like, doubtless
continued, in the great majority of cases, their old occupations under
new conditions.
Public-domain text, read in full here on John Shaqi.
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