This was not the first occasion on which Burton had pretended to be poorer than it actually was. The royal claim to nominate men, disbanded soldiers or others for whom it was desired to provide at other people’s expense, to corrodies at the religious houses, was at times a grave abuse. The Patent Rolls show vast numbers of such nominations. In the course of a few years we find, as regards Burton only,[73] two men sent there in 1316 and another sent in 1317; in 1318 John le Treour was sent on account of his good service to the King and to Queen Isabella in the place of one who had died; Treour lived till 1323, and on his death John le Nakerer was immediately substituted. The presence of such outsiders in what professed to be religious communities must have been exceedingly embarrassing to any who were trying to live in the spirit of the rules, and most prejudicial to spirituality and discipline. It was, however, difficult to oppose the royal commands. Burton tried to do so in 1310 and failed ignominiously.[74] Thomas de Bannebury, who had long served Edward II and his father, was sent to the Abbot and Convent to receive the necessaries of life in food and drink, clothing, etc., according to his estate. They replied to the royal missive with a profession of their willingness to acquiesce if they had the power to do so, but they pleaded that their house was the poorest and smallest of their Order in England, and was more heavily charged than any in proportion to its means. They, therefore, asserted their inability to receive the royal pensioner. For answer, they were told that there was trustworthy evidence that their assertions were false, and on their continued efforts to avoid compliance they were summarily ordered to admit Bannebury, and were told that their excuses were frivolous, untruthful, and unacceptable.