The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of StaffordshireHibbert, Francis Aidan
History
The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of Staffordshire
Hibbert, Francis Aidan
Great Britain -- History -- Henry VIII, 1509-1547; Monasteries -- England -- Staffordshire; Monasteries and state
It will be noticed that no friaries have been mentioned: the Diocesan
Returns of _Valor Ecclesiasticus_ entirely omit them. The reason
is possibly to be found in the remark which is made under the heading
of “House of the Friars Minors at Coventry”[120]: “Brother John
Stafford being examined upon oath, says that they have no lands or
tenements nor any other possessions or revenues spiritual or temporal
of any annual value, but only the licensed alms of the neighbourhood
and the uncertain charity of the people.” That no attempt was made
to estimate the worth of such “alms and charity” may be taken as
indicating a certain amount of sympathetic regard for the friars.
We know, however, that the Black Friars at Newcastle-under-Lyme
received rents to the amount of £2 per year. At Stafford the Austin
Friars had rents bringing in £2 11s. 8d. and the Grey Friars £1 6s. 8d.
The latter had some timber and growing corn, six “lands” in the common
fields, a close and an orchard, and a meadow which had been given them
recently by Robert Quytgrave, gent., for a yearly obit. Half of it was
let at 20s. annual rent. At the Dissolution Quytgrave asked for the
return of the gift as, he alleged, the bargain had not been kept.
There are other omissions which are more surprising. Woods were
extensive in Staffordshire yet they are unmentioned in _Valor
Ecclesiasticus_ in all the Staffordshire houses with the single
exception of Burton-on-Trent. Even in the post-Dissolution valuation
of Tutbury Priory woods are only mentioned in order to record that they
produce no revenue. Yet the earlier history of the houses shows that
they possessed large tracts of woodland which should have yielded a
profitable income. The Black Friars at Newcastle, we learn from Bishop
Ingworth, had a “proper wood,” leased to Master Broke. The value of
mills, whether water-mills for grinding corn, or fulling-mills, for
fulling or milling cloth by beating it with wooden mallets and cleaning
it with soap or Fuller’s earth, is often small, and there is no mention
of any revenue from tolls or markets. A recent Act of Parliament (21
Henry VIII, c. 13) had forbidden the monks to engage in trade, and they
appear to have complied with its behests. The revenue from salt-pans
is small: perhaps for the same reason. Water-mills are mentioned at
Burton (2), Bromley Hurst, Derby (belonging to Burton Abbey); Alton,
Cauldon, and Ellaston (belonging to Croxden); Hulton, Normacot, and
More (belonging to Hulton Abbey); Ronton; Drayton (belonging to St.
Thomas’s, Stafford); Stone; Trentham (2), and Chaldon (belonging to
Trentham Priory; and at Mulneston belonging to Tutbury Priory. The
three at Hulton were only worth in all £1 5s. 8d. a year, and that at
Ronton was only worth 18s. 9d. a year. The three belonging to Croxden
produced at most £6 6s. 8d. a year, and the one at Tutbury £2 0s. 9d.
On the other hand, the one at Stone was worth £4 a year, and the two at
Burton were worth no less than £12 a year.
Public-domain text, read in full here on John Shaqi.
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