The Divine Comedy of Dante Alighieri: The InfernoDante Alighieri
ReligionJewish
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri
Epic poetry, Italian -- Translations into English; Hell; Italian poetry -- To 1400 -- Translations into English
[435] _Some of them, etc._: In this the third round of the Seventh
Circle are punished those guilty of sins of violence against God,
against nature, and against the arts by which alone a livelihood can
honestly be won. Those guilty as against God, the blasphemers, lie prone
like Capaneus (line 46), and are subject to the fiercest pain. Those
guilty of unnatural vice are stimulated into ceaseless motion, as
described in Cantos XV. and XVI. The usurers, those who despise honest
industry and the humanising arts of life, are found crouching on the
ground (_Inf._ xvii. 43).
[436] _The Alps_: Used here for mountains in general.
[437] _Such Alexander, etc._: The reference is to a pretended letter of
Alexander to Aristotle, in which he tells of the various hindrances met
with by his army from snow and rain and showers of fire. But in that
narrative it is the snow that is trampled down, while the flakes of fire
are caught by the soldiers upon their outspread cloaks. The story of the
shower of fire may have been suggested by Plutarch's mention of the
mineral oil in the province of Babylon, a strange thing to the Greeks;
and of how they were entertained by seeing the ground, which had been
sprinkled with it, burst into flame.
[438] _Eternal fire_: As always, the character of the place and of the
punishment bears a relation to the crimes of the inhabitants. They
sinned against nature in a special sense, and now they are confined to
the sterile sand where the only showers that fall are showers of fire.
[439] _The wretched hands_: The dance, named in the original the
_tresca_, was one in which the performers followed a leader and imitated
him in all his gestures, waving their hands as he did, up and down, and
from side to side. The simile is caught straight from common life.
[440] _At the gate_: Of the city of Dis (_Inf._ viii. 82).
[441] _Was slain, etc._: Capaneus, one of the Seven Kings, as told
below, when storming the walls of Thebes, taunted the other gods with
impunity, but his blasphemy against Jupiter was answered by a fatal
bolt.
[442] _Mongibello_: A popular name of Etna, under which mountain was
situated the smithy of Vulcan and the Cyclopes.
[443] _Phlegra_: Where the giants fought with the gods.
[444] _Fit ornament, etc._: Even if untouched by the pain he affects to
despise, he would yet suffer enough from the mad hatred of God that
rages in his breast. Capaneus is the nearest approach to the Satan of
Milton found in the _Inferno_. From the need of getting law enough by
which to try the heathen Dante is led into some inconsistency. After
condemning the virtuous heathen to Limbo for their ignorance of the one
true God, he now condemns the wicked heathen to this circle for
despising false gods. Jupiter here stands for, as need scarcely be said,
the Supreme Ruler; and in that sense he is termed God (line 69). But it
remains remarkable that the one instance of blasphemous defiance of God
should be taken from classical fable.
Public-domain text, read in full here on John Shaqi.
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