The Divine Comedy of Dante Alighieri: The InfernoDante Alighieri
ReligionJewish
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri
Epic poetry, Italian -- Translations into English; Hell; Italian poetry -- To 1400 -- Translations into English
[463] _Guided by whom_: Brunetto has asked who the guide is, and Dante
does not tell him. A reason for the refusal has been ingeniously found
in the fact that among the numerous citations of the _Treasure_ Brunetto
seldom quotes Virgil. See also the charge brought against Guido
Cavalcanti (_Inf._ x. 63), of holding Virgil in disdain. But it is
explanation enough of Dante's omission to name his guide that he is
passing through Inferno to gain experience for himself, and not to
satisfy the curiosity of the shades he meets. See note on line 99.
[464] _Thy planet's light_: Some think that Brunetto had cast Dante's
horoscope. In a remarkable passage (_Parad._ xxii. 112) Dante attributes
any genius he may have to the influence of the Twins, which
constellation was in the ascendant when he was born. See also _Inf._
xxvi. 23. But here it is more likely that Brunetto refers to his
observation of Dante's good qualities, from which he gathered that he
was well starred.
[465] _Fiesole_: The mother city of Florence, to which also most of the
Fiesolans were believed to have migrated at the beginning of the
eleventh century. But all the Florentines did their best to establish a
Roman descent for themselves; and Dante among them. His fellow-citizens
he held to be for the most part of the boorish Fiesolan breed, rude and
stony-hearted as the mountain in whose cleft the cradle of their race
was seen from Florence.
[466] _Both sides_: This passage was most likely written not long after
Dante had ceased to entertain any hope of winning his way back to
Florence in the company of the Whites, whose exile he shared, and when
he was already standing in proud isolation from Black and White, from
Guelf and Ghibeline. There is nothing to show that his expectation of
being courted by both sides ever came true. Never a strong partisan, he
had, to use his own words, at last to make a party by himself, and stood
out an Imperialist with his heart set on the triumph of an Empire far
nobler than that the Ghibeline desired. Dante may have hoped to hold a
place of honour some day in the council of a righteous Emperor; and this
may be the glorious haven with the dream of which he was consoled in the
wanderings of his exile.
[467] _Another text_: Ciacco and Farinata have already hinted at the
troubles that lie ahead of him (_Inf._ vi. 65, and x. 79).
[468] _The clown, etc._: The honest performance of duty is the best
defence against adverse fortune.
[469] _Right about_: In traversing the sands they keep upon the
right-hand margin of the embanked stream, Virgil leading the way, with
Dante behind him on the right so that Brunetto may see and hear him
well.
Public-domain text, read in full here on John Shaqi.
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