The Divine Comedy of Dante Alighieri: The InfernoDante Alighieri
ReligionJewish
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri
Epic poetry, Italian -- Translations into English; Hell; Italian poetry -- To 1400 -- Translations into English
[494] _The cord_: The services of Geryon are wanted to convey them down
the next reach of the pit; and as no voice could be heard for the noise
of the waterfall, and no signal be made to catch the eye amid the gloom,
Virgil is obliged to call the attention of the monster by casting some
object into the depth where he lies concealed. But, since they are
surrounded by solid masonry and slack sand, one or other of them must
supply something fit to throw down; and the cord worn by Dante is fixed
on as what can best be done without. There may be a reference to the
cord of Saint Francis, which Dante, according to one of his
commentators, wore when he was a young man, following in this a fashion
common enough among pious laymen who had no thought of ever becoming
friars. But the simile of the cord, as representing sobriety and
virtuous purpose, is not strange to Dante. In _Purg._ vii. 114 he
describes Pedro of Arragon as being girt with the cord of every virtue;
and Pedro was no Franciscan. Dante's cord may therefore be taken as
standing for vigilance or self-control. With it he had hoped to get the
better of the leopard (_Inf._ i. 32), and may have trusted in it for
support as against the terrors of Inferno. But although he has been girt
with it ever since he entered by the gate, it has not saved him from a
single fear, far less from a single danger; and now it is cast away as
useless. Henceforth, more than ever, he is to confide wholly in Virgil
and have no confidence in himself. Nor is he to be girt again till he
reaches the coast of Purgatory, and then it is to be with a reed, the
emblem of humility.--But, however explained, the incident will always be
somewhat of a puzzle.
[495] Dante attributes to Virgil full knowledge of all that is in his
own mind. He thus heightens our conception of his dependence on his
guide, with whose will his will is blent, and whose thoughts are always
found to be anticipating his own. Few readers will care to be constantly
recalling to mind that Virgil represents enlightened human reason. But
even if we confine ourselves to the easiest sense of the narrative, the
study of the relations between him and Dante will be found one of the
most interesting suggested by the poem--perhaps only less so than that
of Dante's moods of wonder, anger, and pity.
CANTO XVII.
Public-domain text, read in full here on John Shaqi.
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