The Divine Comedy of Dante Alighieri: The InfernoDante Alighieri
ReligionJewish
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri
Epic poetry, Italian -- Translations into English; Hell; Italian poetry -- To 1400 -- Translations into English
As for Charles of Valois, though much was expected from an alliance with
him while he was still at a distance, the very party that invited his
presence was soon disgusted with him owing to his faithlessness and
greed. The earlier part of his stay was disturbed by pillage and
bloodshed. Nor is it easy to imagine how, at any time during his
residence of five months, the leading citizens could have either the
time or the wish to arrange for honouring him in a fashion he was not
the man to care for. His one craving was for money, and still more
money; and any leisure the members of public bodies had to spare from
giving heed to their own interests and securing vengeance upon their
opponents, was devoted to holding the common purse shut as tightly as
they could against their avaricious Pacificator. When he at last
delivered the city from his presence no one would have the heart to
revive the memory of his disastrous visit.
But if, in all this confusion of Florentine affairs, Giotto did receive
a commission to paint in the palace of the Podesta, yet it remains
incredible that he should have been suffered to assign to Dante, of all
men, a place of honour in the picture. No citizen had more stubbornly
opposed the policy which brought Charles of Valois to Florence, and that
Charles was in the city was reason enough for Dante to keep out of it.
In his absence, he was sentenced in January 1302 to pay a ruinously
heavy fine, and in the following March he was condemned to be put to
death if ever he was caught. On fuller acquaintance his fellow-citizens
liked the Frenchman as little as he, but this had no effect in softening
their dislike or removing their fear of Dante. We may be sure that any
friends he may still have had in Florence, as their influence could not
protect his goods from confiscation or him from banishment, would hardly
care to risk their own safety by urging, while his condemnation was
still fresh, the admission of his portrait among those of illustrious
Florentines.[151] It is true that there have been instances of great
artists having reached so high a pitch of fame as to be able to dictate
terms to patrons, however exalted. In his later years Giotto could
perhaps have made such a point a matter of treaty with his employers,
but in 1301 he was still young,[152] and great although his fame already
was, he could scarcely have ventured to insist on the Republic's
confessing its injustice to his friend; as it would have done had it
consented that Dante, newly driven into exile, should obtain a place of
honour in a work painted at the public cost.
Public-domain text, read in full here on John Shaqi.
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