The Divine Comedy, Volume 2, PurgatoryDante Alighieri
Philosophy
The Divine Comedy, Volume 2, Purgatory
Dante Alighieri
Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
“O thou! who goest, not from being slower, but perhaps from reverence,
behind the others, reply to me who in thirst and fire am burning. Nor
to me only is thy reply of need, for all these have a greater thirst
for it than Indian or Ethiop of cold water. Tell us how it is that thou
makest of thyself a wall to the sun, as if thou hadst not yet entered
within the net of death.” Thus spoke to me one of them; and I should
now have disclosed myself, if I had not been intent on another new
thing which then appeared; for through the middle of the burning road
were coming people with their faces opposite to these, who made me gaze
in suspense. There I see, on every side, all the shades making haste
and kissing each other, without stopping, content with brief greeting.
Thus within their brown band one ant touches muzzle with another,
perchance to enquire their way and their fortune.
Soon as they end the friendly salutation, before the first step runs on
beyond, each strives to outcry the other; the new-come folk: “Sodom and
Gomorrah,” and the other, “Into the cow enters Pasiphae, that the bull
may run to her lust.” Then like cranes, of whom part should fly to the
Riphaean mountains,[1] and part toward the sands,[2] these shunning the
frost and those the sun, one folk goes, the other comes on, and weeping
they return to their first chants, and to the cry which most befits
them.
[1] Mountains vaguely placed by the early geographers in the far North.
[2] The deserts of the South.
And those same who had prayed me drew near to me as before, intent in
their looks to listen. I, who twice had seen their desire, began, “O
souls secure of having, whenever it may he, a state of peace, neither
unripe nor mature have my limbs remained yonder, but they are here with
me with their blood, and with their joints. I go up in order to be no
longer blind. A Lady is on high who winneth grace for us, whereby I
bring my mortal part through your world. But so may your greater will
soon become satisfied, in such wise that the heaven may harbor you
which is full of love, and most amply spreads, tell me, in order that I
may yet rule the paper for it, who are ye, and who are that crowd which
goes its way behind your backs.”
Public-domain text, read in full here on John Shaqi.
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