Well, yes, there was something; something that was not an instinct or
a passion, but an acquired taste. To be sure he had acquired it very
quickly, it had only taken him three days. In those three days he had
developed a preference for the society of ladies (the women of his own
class were not ladies but "young ladies," a distinction he now
appreciated for the first time). It was a preference that, as things
stood, he would never be able to gratify; there was something about it
ruinous and unhappy, like a craze for first editions in an impecunious
scholar, for ever limited to the twopenny bundle and the eighteenpenny
lot. He could not hope to enjoy Miss Harden's society for more than
three weeks at the outside. He only enjoyed it at all through an
accident too extraordinary, too fantastic to occur again. Between him
and her there stood the barrier of the counter. The barrier itself was
not insuperable: he might get over the counter, so might Miss Harden;
but there were other things that she never could get over. Though in
some ways he was all right, in others, again, he was not--he could see
very well that he was not--what Miss Harden would call a gentleman. He
was, through that abominable nervousness of his, an impossible person,
hopelessly, irredeemably involved in social solecisms. Or if not
impossible, he was, at any rate, highly improbable.
Perceiving all this, he was still unable to perceive the meaning of
his insight and his misery. He did not know, and there was nobody to
tell him, that this emptiness of his was the emptiness created by the
forerunners and servants of Love, who sweep and purify the
death-chamber where a soul has died and another soul is waiting to be
born. For in the house of Love there is only one chamber for birth and
for dying; and into that clean, unfurnished place the soul enters
unattended and endures its agony alone. There is no Mother-soul to
bear for it the birth-pains of the new life.
Public-domain text, read in full here on John Shaqi.
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