The Divine Office: A Study of the Roman BreviaryQuigley, Edward J.
Religion
The Divine Office: A Study of the Roman Breviary
Quigley, Edward J.
Catholic Church. Breviary; Divine office
The collect or prayer is placed at the end of the Hours to collect or
gather up the fruits of all the prayers that precede; to beg from God
that His grace may follow our actions as it precedes them; that the
prayer may be a shield and buckler against all temptations which may be
encountered. The prayers at Prime and at Compline never vary, to remind
us, the old writers tell us, that all our acts should be invariably
referred to God. In the early ages of the Church, all public prayers,
both in Mass and in Office were offered up by both priests and people
with outstretched arms. This practice is observed still, in a certain
way, in Mass.
_Benedicamus_ is the prayer to thank God for all His graces.
_Fidelium animae_. This prayer is said after every Hour, unless where
the hour is said in choir and followed immediately by Mass. It Is
omitted, too, before the Litany.
De Precibus (Title XXXIV.). These are prayers which are said at some of
canonical Hours, before the collect or oratio. They commence with Kyrie
eleison or Pater Noster. They consist of versicles and responses and
these differ from other versicles and responses, which are generally
historic, e.g., In omnem terram exivit sonus eorum, Amavit eum Dominus
et laudavit eum. But the versicles and responses of the _preces_ are
always a call to God or an exhortation to praise God (e.g., Fiat
misericordia tua, Domine), super nos, Quemadmodum speravimus in te (see
Prime, infra, page 193). These prayers are of great antiquity, mention
of them being found in the works of Amalare (ninth century).
They are said in some Offices in Vespers, Compline, Lauds, Prime and
Little Hours. Before the reform of the Breviary by Pope Pius X,, the
Preces at Vespers contained six short prayers and the Psalm, Miserere.
In the new Breviary nine short prayers are given in the Preces--the six
former prayers being retained and three new ones, Pro Papa; Pro
antistite; Pro benefactoribus, being added. The Miserere is omitted. The
same additions were made in Lauds and the Psalm, De Profundis omitted.
In Prime and the Little Hours, the preces are unchanged standing in the
new Breviary as in the old.
_Rubrics_. The Preces are recited in the Office of--
(1) Prime and Compline on certain days;
(2) Lauds, Prime, Terce, Sext, None, Vespers and Compline of certain
feasts.
The preces feriales at Lauds and Vespers are the same in structure. They
have the same structure in Terce, Sext, None, but differ in character.
The preces dominicales at Prime and Compline have a form of their own,
additions being made in the preces of Prime when said on a feria.
1. The Preces Feriales are said at Lauds on Ferias of Lent, Advent and
Passiontide, Ember days, except Ember day at Pentecost and on Vigils
(except on Vigil of Christmas, Epiphany, Ascension, Friday after
Ascension and Vigil of Pentecost)--when the Office on those days is of
the current feria.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account