The Divine Office: A Study of the Roman BreviaryQuigley, Edward J.
Religion
The Divine Office: A Study of the Roman Breviary
Quigley, Edward J.
Catholic Church. Breviary; Divine office
_Little Chapter_. This is a beautiful call to our Lord to remind Him, as
it were, that we are His own, that we bear His name. In this invocation
we express our confidence in Him and ask Him not to abandon us, but to
dwell with us. "But Thou, O Lord, art among us, and Thy holy name is
invoked upon us; forsake us not, O Lord our God"; and for past
protection the Church adds to their invocation, taken from the prophet
Jeremias, the words of gratitude, "Thanks be to God."
_The Response_. "In manus tuas, Domine, commendo spiritum meum... nos."
"Into Thy hands, O Lord, I commend my spirit. Into Thy hands I commend
my spirit. For Thou hast redeemed us, O Lord God of Truth. I commend my
spirit. Glory be to the Father and to the Son and to the Holy Ghost.
Into Thy hands, O Lord, I commend my spirit. Keep us, O Lord, as the
apple of Thine eye. Protect us under the shadow of Thy wings." No more
sublime prayer exists in the liturgy than this response, which the
Church orders us to say nightly. She wishes, in its daily recital, to
prepare us for death, by reminding us of the sentiments and words of our
dying Lord on the cross, "Into Thy hands I commend my spirit" (Ps. 30,
v. 6), and by asking Him Who redeemed us on the bitter tree, to keep us
safe as the apple of His eye and to protect us "under the shadow of His
wings" (Ps. 40, v, 6). These solemn words of our dying Saviour have
been, in all ages, and in all lands, the death prayer of many of those
whom He redeemed, with the great price. St. Stephen, the proto-martyr,
prayed "Lord Jesus receive my spirit." "Into Thy hands I commend my
spirit," prayed St. Basil in his death agony. "Into Thy hands I commend
my spirit," prayed thousands of God's servants, heroes and heroines,
e.g., Savanarola, Columbus, Father Southwell, the martyr Mary, Queen of
Scots, and countless other servants of God.
_Nunc Dimittis_. The canticle _Nunc dimittis_ is the last in historical
sequence of the three great canticles of the New Testament. It was
spoken at the presentation of Christ, by Simeon, "This man was just and
devout, waiting for the consolation of Israel; and the Holy Ghost was in
him. And he had received an answer from the Holy Ghost, that he should
not see death before he had seen the Christ of the Lord. And he came by
the spirit into the temple. And when His parents brought the child Jesus
to do for him according to the custom of the law. He also took Him in
his arms and blessed God and said 'Now thou dost dismiss thy servant, O
Lord, according to thy word in peace....'" (St. Luke ii. 29-33). This
sublime canticle uttered by the holy old man at the close of his days is
placed fittingly in the priest's Office at the close of the day. It
breathes his thanks, expresses his love and his wish to die, having seen
the Saviour.
Public-domain text, read in full here on John Shaqi.
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